Ongcwele uThomas Aquinas wabhala: “Noma ubani onokholo akadingi kuchazwa. Kulabo abangenawo, ayikho incazelo engenzeka. Lesi sitatimende sifana negilavu nomlingiswa ka-Irene Montero, uNgqongqoshe Wezokulingana, owesifazane owenze ipolitiki yaba ubuphostoli. Eqhubeka nezinga lezenkolo, uSanta uPawulu wavakashela eGrisi nase-Asia Minor ukuze ashumayele ubuKristu ngokholo lwalowo owayeguqukile futhi ekugcineni wanqunywa ikhanda. Kuyisimo sengqondo sikaMontero, oncamela ukuzidela ngokufel’ ukholo kunokuba ahlehle emzamweni asebenza kuwo. Akayena umuntu ongenangqondo, noma ongaqeqeshekile, noma ongenangqondo, ongawazi kahle, noma ongathembekile. Ungumboni wemibono owenza umsebenzi ongcwele, njengoba u-Pablo de Tarso ewuveza emabalazweni akhe, wagqugquzelwa ukuphila kwangemva kokufa thina bantu abafayo esingakwazi ukukubona kancane. Isizathu asivikelayo asiphikiswani. Kuyimfundiso-nkolo ezoziphoqa yona. Noma ubani oyibuzayo uyimbuka, i-fascist, i-sexist esongela inqubekela phambili kanye nesizathu esihlanganisayo. Njengoba enikezwe ukungabekezelelani komhloli, noma ubani ongaba nesibindi sokubuza imfundiso kufanele ashiswe esigxotsheni. U-Irene Montero akaphikisani, uphakamisa ngoba ungupapa ongenaphutha wamalungelo abesifazane namalungelo e-LGTBI. Futhi, njengegunya eliphakeme leBandla lakhe, uthatha amandla okumisa okuyiqiniso nokungamanga. Noma ubani ongalandeli isivumokholo sabo kumele axoshwe emphakathini wabacabanga kahle. Kusobala ukuthi umfundisi angeke enze iphutha ngoba lowo onesambulo semvelo engaqondakali unesiphiwo sokubona kakhulu kunabanye. Uyayazi indlela, indlela okumele ayilandele. Amajaji alahlekile. Ngabanye abaphuphuthekiswe ubandlululo nokuntula kwabo ukholo. Akasoze avuma ukuthi ungumuntu oshisekayo ngoba unecala labafelwa ukholo nabangcwele. Isizathu sakhe sigunyaza ukweqisa kwakhe, ukulangazelela kwakhe iqiniso le-caricature kanye nokuhlukanisa umhlaba phakathi kokuhle nokubi. UMontero akasivumi isivumelwano, noma ukuthengiselana kwezepolitiki. Akakholwa nanokuthi izitha zingalunga ngisho kancane. Iqiniso lihlukile futhi alihlukaniseki futhi liyi-Hegelian incarnation of the absolute. Iqiniso lithola izinga eliphezulu kakhulu lokucabanga ngendlela yalo. Lokho abanye abakucabangayo kuyinkolelo-ze emsulwa. Ungqongqoshe nguSor Juana Inés de la Cruz omusha oshumayela ngokumelene nokuzibona elungile futhi edelela okuyize kwaleli zwe. Ngayichaza ngenye indlela le ndela lapho ibhala: “Amadoda ayiziwula asola abesifazane ngaphandle kwesizathu, ngaphandle kokubona ukuthi bayisenzakalo esifanayo sokuba necala. Ngezikhathi lapho izimiso zigqama ngokungabi bikho kwezombusazwe, unenqwaba yazo. Lapho uthola ukuhlaselwa okwengeziwe, yilapho uzoqiniseka ngokwengeziwe ukuthi uliphethe iqiniso. Nakanjani. Yingakho kuyingozi kangaka.
