UPapa uyayigxeka "imizamo yokunciphisa inkululeko kanembeza" yodokotela

UJavier Martínez-BrocalLANDELA

Phakathi namazwi akhe ngemva kokuthandaza i-"Regina Coeli" kuleli Sonto, uPapa uFrancis wenze ukubingelela okude kulabo ababambe iqhaza obizweni lokusekela impilo "Sikhetha ukuphila", abe nalo kule mpelasonto e-Rome.

"Ngiyanibonga ngokuzibophezela kwenu ekuvuneni impilo nokuvikela ukwenqaba ukuya empini ngenxa kanembeza, okuvame ukuzama ukukhawulelwa," kusho upapa. Uphinde wakhala ngokuthi “ngeshwa, eminyakeni yamuva nje kube noshintsho ekucabangeni okufanayo futhi namuhla siya ngokuya sithambekela ekucabangeni ukuthi impilo iyinto enhle esingayenza, ukuthi singakhetha ukuxhaphaza, ukuzala noma sife ngokuthanda kwethu, njengomphumela wokuzikhethela komuntu ngamunye.”

Ebhekene nalesi simo, uPapa Francis ucele ukukhumbula ukuthi “ukuphila kuyisipho esivela kuNkulunkulu. Kuhlale kungcwele futhi akunakwephulwa futhi asikwazi ukuthulisa izwi likanembeza”.

Umthetho omusha wokukhipha izisu kahulumeni kaPedro Sánchez eSpain, ngakolunye uhlangothi, uzoqinisekisa ukwenqaba ngenxa kanembeza njengelungelo lomuntu ngamunye, kodwa ngakolunye, ulawulwa ngendlela efanayo naleyo yoMthetho Wokubulawelwa Ukubulawa Kwabantu ukuze kuqinisekiswe ukuthi kuyoba khona njalo. kube ngabasebenzi abakhona ukuze bakhiphe izisu.

Kulinganiselwa ukuthi odokotela bezifo zabesifazane abayisikhombisa kwabayishumi e-Italy abenqaba ukuya empini ngenxa kanembeza, okuyiqiniso elifanele njengoba lingahlobene ngokuphelele nezizathu ezingokwenkolo. Umthetho wokuhushula izisu e-Italy, owaziwa ngokuthi "i-Legge 194", uyaqaphela futhi uvikele ukwenqaba ngenxa kanembeza kwabasebenzi bezempilo, kodwa udinga ukuthi izinhlaka ziqinisekise izisebenzi ezanele ezizoqhuba imikhuba.

Umlayezo onamandla ophusile oya kumaKhatholika eChina

Ngakolunye uhlangothi, ngesikhathi sokubingelela uPapa uye wathumela umlayezo ongajwayelekile kumaKhatholika eShayina, esebenzisa ithuba lokuthi lolu Lwesibili "lugubha inkumbulo yeNcasakazi Ebusisiwe Usizo lwamaKristu, ikakhulukazi ezwa amaKhatholika eChina, ahloniphayo. njengosanta ongumvikeli ethempelini lakhe eSheshan, eShanghai, nasemabandleni nasemakhaya amaningi.”

Mhlawumbe, ukubhekisela “emizini” kusivusa ngokungaqondile isimo salabo abangakwazi ukuya emasontweni ngenxa yokulawula okuqinile uhulumeni waseBeijing akusebenzisa ezimpilweni zalabo abathi baphila ngokholo lobuKristu.

UBenedict XVI wenze leli holide libe wuSuku Lokuthandazela iBandla lamaKhatholika eChina. “Isimo esijabulisayo singinika ithuba lokukuqinisekisa ngokusondelana kwami ​​ngokomoya. Ngilandela ngokunaka nokubamba iqhaza izimpilo kanye nokuguquguquka kwabelusi, ngokuvamile okuyinkimbinkimbi, futhi ngibathandazela nsuku zonke». Futhi, ngaphandle kokukusho ngokusobala, uPapa cishe ubhekise ekuboshweni kwakamuva eHong Kong futhi wadedelwa ngebheyili kaKhadinali uJoseph Zen ngoMeyi 11.

Eminyakeni engu-90 ubudala, umbhishobhi wedolobha ophuma esikhundleni ungelinye lamazwi abaluleke kakhulu emhlabeni wonke ngokumelene neQembu LamaKhomanisi LaseShayina. Uwele ekubambisweni koMthetho Wezokuphepha Kazwelonke owabekwa yiBeijing, obeka amacala cishe bonke abaphikisana nezepolitiki, njengoba engomunye wabaphathi besikhwama se-"612 Humanitarian Relief Fund", isikhwama ebesisiza labo abebeboshiwe ngemuva kwemibhikisho e ukuvuna intando yeningi eyaqala ngoJuni 2019, nokuholele ekubuyekezweni okunodlame.

Kuleli Sonto uPhapha umeme iBandla lonke ukuthi "lihlanganyele kulomkhuleko ukuze iBandla laseShayina, ngokukhululeka nangokuthula, liphile ngokuhlanganyela neBandla lomhlaba wonke futhi lisebenzise umgomo walo wokumemezela iVangeli kubo bonke, ngaleyo ndlela libe nesandla esihle. ekuthuthukeni komphakathi ngezinto ezibonakalayo nangokomoya.

cisha izingxabano

Ephawula ngombhalo weVangeli laleli Sonto, ohlanganisa amazwi okugcina kaJesu ngaphambi kwePhasika, uPapa ukhumbule "isaga esithi umuntu ufa ephila." Ngalowo mqondo, “amahora okugcina kaJesu, eqinisweni, anjengomongo wokuphila kwakhe konke. Uzwa ukwesaba nobuhlungu, kodwa akakuniki indawo yokucasuka noma ukubhikisha. Akakuvumeli ukuba nomunyu, akakhiphi umoya, akanaso isineke. Unokuthula, ukuthula okuvela enhliziyweni yakhe emnene, okuhlalwa kuyo ukwethenjwa. Kusuka lapha kuzala ukuthula uJesu asishiya khona,” eqinisekisa.

Wagcizelela ukuthi uJesu wasebenzisa lesi simo sengqondo “ngesikhathi esinzima kakhulu; futhi ufuna senze kanjalo nathi, sibe izindlalifa zokuthula kwakhe. Ufuna sibe mnene, sivuleleke, sibe nezingxabano esizilalelayo, sikwazi ukunqamula ukungezwani futhi kwakhe ukuzwana. Lokhu kuwukufakaza ngoJesu futhi kubaluleke ngaphezu kwamazwi ayinkulungwane nezintshumayelo eziningi,” enezela.

“Ake sizibuze ukuthi, ezindaweni esihlala kuzo abafundi bakaJesu baziphatha kanjena: ingabe siyehlisa ukungezwani, siyayicisha imibango? Ingabe siphinde sixabene nomuntu, sihlale silungele ukusabela, ukuqhuma, noma siyazi ukuthi singaphendula kanjani ngokungenalo ubudlova, ngamazwi athambile kanye nokushukuma komzimba?

"Yeka ukuthi kunzima kangakanani, kuwo wonke amazinga, ukuxazulula izingxabano!", waqaphela, ecela amaKatolika ukuzibophezela komuntu siqu ukuhlakulela ukuthula ezindaweni zawo, njengamakhaya awo, amahhovisi noma izindawo zokuphumula.