LANDELA
Ngobusuku obusemva kokusweleka kwentombi yakhe ekuphela kwayo, umama kaDesirée Leal "wayelele kamnandi." Siyiveze ngoLwesibini kwiseshoni yesibini yetyala lolwaphulo-mthetho lwentwazana, isoka lomtyholwa, nelichithe ngobo busuku kwibhedi yakhe kwigumbi labagula ngengqondo kwisibhedlele saseLugo. Apho, wavuma, uAna Sandamil wamxelela ukuba "agqibe yonke into" kwaye wambuza "ukuba nguye owambulalayo." Isimo sengqondo somtyholwa kwiintsuku ezingqonge ukufa komntwana wagxininisa inxalenye enkulu yosuku, kunye namangqina alishumi elinesibini ancedise ukucacisa indlela umfazi ayekho ngayo ngaphambili, ukuxhoma kunye nasemva kweziganeko.
Malunga neeveki ezidlulileyo, wonke umntu wavuma ukuba indlela yakhe yayitshintshile kakhulu, eyayinokukhathazeka kakhulu unina, owathi "wafuna ugqirha wengqondo eCoruña". “Ndaqaphela ukuba asinguye. Wavuka ebusuku, wavula ifestile wancamathelisa intloko, wasela ikofu kakhulu, wathi weva ingxolo...». Amanye amangqina, asuka kwisangqa sosapho lwakhe, achaze owasetyhini “njengodandathekileyo”, “uxakeke kakhulu zizinto” kwaye “uxhalabile”. Kodwa, banyanzelisa, akukho nto yayifanekisela ukuba lo "mama ungumzekelo" unokufuna ukuzama ngokuchasene nobomi bentombazana eneminyaka esixhenxe ubudala. U-anti wejaji ufakiwe, waqaphela ukuba unina wamxelela ukuba "kufuneka avale umnyango wegumbi lokulala."
Inkcazo yendlela uSandamil afunyenwe ngayo kwimizuzu emva kokufunyanwa komzimba wentombi yakhe yenziwe ngoochwephesha bezempilo ababeye endlwini bezama ukunceda umntwana omncinci, kwaye ugqirha kunye nomongikazi bahlanganisana xa ummangalelwa ethatha i-blister yeepilisi " Ukufika kwethu, unxibe kakuhle, ehleli esofeni, yaye wasabela kakuhle kumazwi ethu. Ebekwazi nokuba usixelele inombolo yakhe yesazisi kunye nekhadi lezempilo ngaphandle kwengxaki, into engaziwa ngabantu abaninzi,” utshilo umtshini emlindile. Ugqirha waliqinisekisa ilizwi lakhe: “Wayeziphaphele ngokupheleleyo ngelo xesha, wayebonisa iimpawu ezingokwengqondo eziqhelekileyo ngokupheleleyo nomgangatho ophezulu wokuba sezingqondweni.
Emva kokungenelela kwakhe esibhedlele, okubandakanya uhambo oluya kwinqwelo yezigulana apho “wayesebenzisana” ngakumbi kwaye ezimisele ngokupheleleyo, uSandamil waqalisa ukutyelelwa zizalamane zakhe. Bachaza izolo umntu oye wahamba ngamanye amaxesha, "owayengakholelwa ukuba intombi yakhe ifile." Kakhulu, umalume wakhe uqinisekisile izolo eSala, ukuba uyise "wamcela ukuba athathe umfanekiso wentombazana xa iyonke ukuze ayibone ifile kuba ekubeni wayengenako ukuya kuyo yonke into, ukuze ayibone. Wayengacingi ukuba ufile. Umfazi wakhe, okwangumakazi kaSandamil, wangenelela kwaloo ngcamango inye: “Wazingisa efuna ukuya kuyo yonke le ntombazana nokuba uyise ayifote kuba babengakholelwa ukuba ifile. Watsho efuna ukuqonda ukuba kukho ntoni ezibhotileni. Bendithandana nalaa ntombazana”, wabhengeza phambi kwejaji edumileyo ephetheyo ekuqinisekiseni ukuthatha inxaxheba kukamama kulwaphulo-mthetho nokuba wenze phantsi koqhambuko lwengqondo, okanye hayi.
Olunye ungenelelo olungundoqo lokufumanisa ukuba umtyholwa uya kuyazi na into ayenzayo okanye hayi yayingomnye umalume wakhe, umfama awayesebenza naye ejongene nengxelo yefama. Kwimibuzo yezikhalazo kunye nokukhusela, le ndoda yacacisa ukuba ukukhangela ityhefu ebizwa ngokuba ngunina kwiintsuku ngaphambi kokuba ulwaphulo-mthetho lwenziwe nguye, ukuba "xa kunetha" wathatha ithebhulethi kaSandamil ukuba akhangele " izinto ezinxulumene nentsimi ", ityala le-strychnine, ityhefu yeegundane ezinqatshelwe "kodwa unokubuza malunga nayo, nokuba ayiyikuthenga," ingqina yacacisa. Ngeli xesha kwingxelo yakhe, ijaji yathatha umgangatho wokuzonda okokuqala kunye neyokugqibela ekuphuhlisweni kweseshoni. Wayefuna ukwazi ukuba le ndoda iyazi isitshixo kwisixhobo, apho waphendula kakubi, kwaye ukuba kunye nolo kukhangela ubuthi kuya kuphazamisa enye into: "Ndiyicinga njalo", wathandabuza.
