"Zonke ezo mngcipheko kunye nazo zonke ezo zoyikiso ziyanda xa befumana abantu abaqhekekileyo okanye bentywiliselwe kumatyala angenamsebenzi. Ngokuchasene noko, izoyikiso kunye nemingcipheko zinokoyiswa, ukuba kunjalo, ukuba sigxininisa into esidibanisayo kunye nento eqhelekileyo kuthi ". Umongameli weXunta, uAlfonso Rueda, ucele "intsebenziswano" ebusweni "kwimingeni", "enobuso obahlukeneyo", obuzisa imfazwe ekhoyo-imfazwe, ukunyuka kwamaxabiso, iziphumo zobhubhani, ingxaki yamandla- kunye. ikamva elibonwa “ngokurhanela okukhulu”. "Iingxaki, unxunguphalo kunye nokungaqiniseki", zonyuswa kwiintsuku zamva nje ngumlilo onzima oye watshisa iGalicia, ngaphambili "esingenako kwaye asifanele kwaye, ukuba bayandingxamela, asifuni ukulibala okanye ukungahoyi". Ngale ndlela, kuye kwavakaliswa xa kuvalwa ukunikezelwa kweeMbasa zeGolide zaseGalician ngo-2022, ezisebenze njengereferendamu kunyaka wesibini weXacobeo engaqhelekanga kabini ngonyaka.
KwiGaiás Centre Museum yeSixeko seNkcubeko, e Monte do Gozo, e Compostela, nangobusuku bangaphambi kooKumkani, ekhatshwa yi Royal Highnesses yabo, ukongamela uMnikelo kaZwelonke kuMpostile Santiago kwi Cathedral, kule Cawa, July. 24, ekunikezelweni kwawona mabhaso aphezulu anikwe yiXunta. Ngentambo eqhelekileyo yeCamino de Santiago, edibanisa, ngobudlelwane bayo obuthe ngqo, kubantu kunye nemibutho, kulo nyaka uhlukanisa: uMbhishophu omkhulu waseSantiago de Compostela, uJulián Barrio Barrio; unjingalwazi kunye nomfundi wendlela yaseJacobe uPaolo Caucci von Saucken; ihospitali yehostele yabahambi ngezonqulo yakwaFisterra, iBegoña Valdomar Insua, emele zonke iihospitales zeCamino; iDiscamino Association, ekhokelwa ngumseki wayo, uJavier Pitillas; kwaye, emva kokufa, umgcini wokuqala weXacobeo ngo-1993, uJosé Carro Otero, ibhaso eliye laqokelelwa yintombi yakhe, uSusana Carro.
Kubo bonke-ngomzuzu weemvakalelo ezikhethekileyo xa abameli beDiscamino bethathe iqonga-intloko yeXunta izinikele amazwi okuqaphela, owathi, phambi kweqela labasemagunyeni elikhokelwa nguPostile Nuncio eSpain, ubhengeze ukuba » i-accomplice enkulu yobunzima obuza ku-Galicia, ngenxa yezizathu ezichazwe ngasentla, "kuya kuba, ngaphandle kokungathandabuzeki, ukuhlukana". Ejongene nale meko, "imanyano" eyayiyinxalenye yesiseko sesithethe sikaYakobi, imele ibonakale, isebenze njengempembelelo ngaphambi koMhla oMkhulu woLuntu. "I-Galicia, ngaphezu kwayo yonke into, eyona nto isimanyanisa kakhulu. I-United, ngaphandle kwamathandabuzo, ingaphezulu kweGalicia ”, ubhenele kwintetho yakhe. "Sikunye kwiCamino", wagxininisa, kwaye kunye "siya koyisa ubunzima".
“Vula, ngaphandle kwemida”
Akazange amlibale umongameli waseGalician, kungekhona ngelize uye wafumana kubo kwi-situ, imililo eye yabiza ngaphezu kweehektare ze-32.000, ngakumbi e-O Courel eLugo naseValdeorras, e-Orense. "Asinakuyilibala intlungu", watsho, kwaye "iGalicia ehamba kunye" kwaye "ixhasa kunye" iya kuba yiyo enika "inkxaso kwabo bachaphazelekayo", ukuze "bakwazi ukubuyisela yonke into elahlekileyo ngokukhawuleza." kunokwenzeka” , uye waqinisekisa. "Njengamaxesha amaninzi", kubonakaliswe ukuba uluntu luya kunika "into engcono kakhulu ebusweni bobubi kunye nentlekele" ebangelwa ngamalangatye, njengoko amalungu omsebenzi wokucima umlilo abonisile, oye wabonisa "ukuncoma kunye nokubonga." intlonipho" "yokunyamezela kunye nokusebenza kakuhle". Njengoko naye, sele egqibile, benza abo bathe kwiminyaka elithoba eyadlulayo bancedisa amaxhoba kunye nezalamane zengozi kaloliwe yaseAngrois, athe wadlulisela kubo "inkumbulo, umbulelo kunye nokuncoma".
Kwintetho yakhe, uRueda ugxininise kwaloo mbono mnye wokomelela komanyano ngokuchasene nokuqhekeka, eqaqambisa izibonelelo zeGalicia zeli nqanaba lokuvuleleka eliqulathwe yiCamino de Santiago. "Galicia asingobantu abajonga abanye ngokukrokra, asiyiboni iyantlukwano njengezoyikiso, ngokuchaseneyo". I-Galicia qu'ha iqinisekisile, ehambelana ne-postulates yobuzwe, eya kuphinda ihambe ngokuphindaphindiweyo kulo Mvulo, yiyona "ikwabelana ngamaxhala kunye neenjongo kunye nabazalwana abantu" baseSpain, eYurophu nakwihlabathi lonke. I-Galicia "evulekileyo" kwaye "engenamda", kuba "sasingekho, asikho kwaye asiyi kuba lilizwe elivaliweyo". Ngokuchasene noko, "isazisi" saso sinqwenela "ukudibanisa nabanye ukuze siphindaphinde amandla aso", ngendlela yokuba "ibaleke nakuphi na ukuhlukaniswa okuhlwempuzekileyo".
"Ayisiyonto nje into yokuba elona nqanaba lineziqhamo kwimbali yaseGalicia lingqamana nomzuzu wobukhazikhazi beCamino de Santiago", waqaqambisa, egxininisa kwireferensi ekhuthazayo, engene kwinqanaba eliphawulwe yidemokhrasi, iSitatimende sokuZilawula. , ukwenza indawo yeembono ezahlukeneyo kunye neeprojekthi, kodwa "zihlala zihlangene ngokunyamezela".
"Inkululeko, ukulingana kunye nobudlelwane"
UMonsignor Barrio uthe "imeko yeXacobeo iyaqhubeka nokubizelwa kwithemba lobuKristu", "indawo yokukholelwa" yakhiwa kwiPlaza del Obradoiro apho "amakholwa kunye nabangakholwayo baphinda baphinde baphinde babone indlela yencoko", kunye nomnqweno "wokwakha." ilizwe lenkululeko, ukulingana kunye nobuzalwana ", "abazalwana omnye komnye kodwa ngaphandle kokukhanyela iyantlukwano". I-Caucci iqinisekisile ukuba "iNdlela ihlala igcina isiseko sesithethe sayo (...) njengombono ocacileyo kunye oqinileyo osivumela ukuba sibhekane nemingeni yexesha elizayo ngamandla ahlaziyiweyo".
UBegoña Valdomar, kwinani labo basebenze "njengabahlobo, amaqabane, oogqirha, abongikazi, abavumayo, iingelosi kunye needemon" zabahambi ngezonqulo, bathi "ukubuk' iindwendwe" njengenye yemilinganiselo yokunyamekela" yeCamino. “Ndingqongwe zizigebenga,” uPitillas uxelele abameli beDiscamino abathe bammanya eqongeni, ngaphambi kokuba bophule umthetho kwaye badityaniswe ne-hug noRueda, omnye “umqhubi wenqwelo-moya” kumsebenzi wakhe wokubandakanywa. Kwaye uSusana Carro ukhumbula indlela uyise, njengomntwana, adlala ngayo eluphahleni lweCathedral, apho waba yingcali, ngokuba "ngumhlobo osondeleyo wonyana we-bell ringer."
“Bonke abantu baseGalicia bafanelekile kwezi mesa,” wabhengeza umongameli.
