"Intombazana ngenyanga ayiyi kwithala leencwadi, ngoko siza kubona"

uYesu yentsimbiLANDELA

Ijaji yaseLugo iphanda umnini wenkampani yeenkonzo zononophelo lwasekhaya kunye nabantu abaxhomekeke kubo ngezityholo zokuxhaphaza abantu abaninzi abasuka eLatin America, uninzi lwabo bengabafazi. Uphando lwabonisa ukuba abafazi bafumana, rhoqo kwiimvulophu, umvuzo ongaphantsi kwesiqhelo nangona babejongana neentsuku ze-marathon, ngamanye amaxesha ngaphandle kokuphumla ukususela ngoMvulo ukuya ngeCawa. Imfonomfono 'iingcango', ezikhutshelweyo zika-ABC ziye zafikelela kuzo, iqinisekisa ukuba u-Montserrat L., ummeli kunye nomphathi we-Asistencia Castroverde-ozinze kumasipala waseLugués okwinombolo efanayo-, ukwazile ukufihla kubathengi bakhe ukuba bafumana ikontraka yeenkonzo. yabantu abakwimeko engaqhelekanga eSpain, uninzi lwabafazi besiLatini.

Wangenelela kwizenzo zakhe ezahlukeneyo ezikhomba kweli cala.

Nge-20 kaDisemba, i-2019, enye yamantombazana yabuya umnxeba eMontserrat L.. Usomashishini walikhalimela eli bhinqa ngokuxelela intsapho eyayiliqeshile ukuba linenyanga kuphela eseSpeyin. “Umxelele ukuba unenyanga ulapha, awukwazi ukuthetha lonto, utsho njani ukuba unenyanga ulapha? Uyandiva? Ndimxelele ukuba hayi ”, usomashishini wathuka le ntombazana. Ekubeni wena, u-interlocutor, awuzange uve nje imeko, umphandi ugxininisa kwaye ukuxelela oko kufuneka axelele umxhasi okhankanywe ngasentla: "Ndamxelela 'hayi', oko kukuthi awuyiqondi kakuhle, ngendibe seLugo ngenyanga, kodwa ndasebenza nam eOrense". “Awunotsho ukuba unenyanga ulapha, kuba xa uthi unenyanga ulapha, bakuthumela ekhaya, uyeva? Kwaye wanyanzelisa ixhoba: "Umxelela ukuba unenyanga eLugo, kodwa usebenze nam e-Orense (...) uthi kwakhona ubaxelele ukuba akazange asebenze (... ) awukwazi ukuthetha loo nto."

Unxweme lwase-Ourense

Kodwa kuvela imikhondo engakumbi kuloo ncoko kunale ndlela yokufihla imeko engaqhelekanga yamaxhoba. UMontserrat L. ukwaxelela intombazana ukuba umxhasi umxelele ukuba umsebenzi unomntwana oneminyaka emithathu ubudala, ebonisa amathandabuzo akhe malunga nokuba umqeshwa kufuneka abe nomvuzo. Ixhoba lamqinisekisa uMontserrat L. ukuba wayengayi kwithala leencwadi: “Ukuba ndiyazibophelela, ndiyazibophelela.” Kwaye usomashishini waphanda waza wamcela umngeni esithi: “Sele ndimxelele ukuba, ungakhathazeki (…) intombazana ayisayi kwithala leencwadi ubuncinane inyanga, ngoko… siza kuthetha. Kwaye ukuba ufuna ithala leencwadi, ndiza kuthumela omnye umntu. Kodwa bonke bothukile, kuba ubusithi unenyanga ulapha, ngaba uyaqonda? Kwaye usomashishini ugxininisa kwi-alibi ye-Orense, xa ixhoba ligxadazela libiza igama lesixeko, uphawu lokuba mhlawumbi wayengazi nokuba lukhona: "Orense, ewe, Orense (...) lelinye iphondo apha, ngoko ke. utsho ngolu hlobo (...) kwaye yiyo (...) iGalicia inamaphondo amane, iLa Coruña, iLugo, i-Orense kunye nePontevedra. Ewe, e-Orense, kulungile? ”, Usomashishini ophandiweyo unyanzelisa ngokuphindaphindiweyo.

Uphando lwetyala, elaqala ekuqaleni kukaDisemba ka-2019-kwiintsuku ezimbalwa ngaphambi kokuba kuphinde kuveliswe umnxeba 'wokuhlatywa'-, abameli bomyalelo we-Civil Guard yaseLugo phantsi kokhuseleko lweNkundla yoPhando inombolo yesi-3 yesi sixeko. Ukongeza kwiMontserrat L., abanye abantu abane batyholwa kweli tyala, njengabalingane abatyholwa. Kwaye kukuba, njengoko iingxelo ze-Armed Institute ziqokelela, ukuba 'baqeshe' aba bafazi kwiimeko ezingaqhelekanga kumakhaya abucala kwiphondo laseLugo, uphando oluphambili lusebenzisa "amaqela esithathu" ukubamba amaxhoba kwaye ahlawule » kuphela. kuqikelelwa ukuba ngaphantsi kwezo zifunyenweyo (...), ngaphandle kokuthobela iinkqubo zomthetho ezifanelekileyo kunye nokuthatha ithuba lemeko yabo yokuba sesichengeni, imfuno yezoqoqosho kunye nokuhlala ngokungaqhelekanga".

ezintlanu ziphandwe

Njengoko kuchazwe kweli phephandaba yiNkundla ePhakamileyo yaseXustiza de Galicia (TSXG), abahlanu abaphandiweyo sele benike ubungqina phambi kwejaji ephandayo kwaye, ngokomgaqo, akusekho kuphinda kubonakale kulindeleke. Ngaphandle koku, uphando luhlala luvulekile kuba kusekho abathile abakhutheleyo ukuziqhelanisa. Uninzi lwabasebenzi luye lwavela phambi kwejaji, nangona inani elipheleleyo lamaxhoba - njengoko kucaciswe yi-TSXG - "ayichazwanga". Imithombo yomthetho ibhekisa kuloyiko lwabantu abakwimeko engaqhelekanga ukugxeka iimeko zokuxhatshazwa. Ngaphandle kokunqongophala kwedatha eqinisekileyo, uphando oluphambili, ukongeza kwincoko ephakathi, inika umbono yenani lamaxhoba anokubandezeleka ngenxa yokuxhaphazwa kwesi sicwangciso. “Namhlanje sinamabanjwa angaphaya kwamashumi asixhenxe kwaye akanazo iimpepha-mvume zemoto,” utshilo lo somashishini kumthengi obembuza ngemiba yokushukumiseka. Komnye umnxeba, uthi unamabanjwa angama-70, bonke abantu basemzini. Nangona kunjalo, amaxhoba atyholwa ayingobafazi kuphela. Umphandi ngokwakhe uxelela lowo wayethetha naye oku: “Sikwakunye namabanjwa amahlanu. Ndiyakuxelela xa kufuneka uzinyanzele, okanye nantoni na, akukho ngxaki kuloo nto”.

Abasetyhini babeqokelela imivuzo yabo –ephantsi– kwiimvulophu. "Molo, Montse, uMartina ufikile nje ukuba andishiye imvulophu kwaye ifike iphelele," wachaza, umzekelo, omnye wabasetyhini eMontserrat L. ngokutshintshiselana ngemiyalezo ye-WhatsApp, apho, ukongeza, wafaka ifoto. yabanengqondo . Kuzo zonke ezi zinto, inkokeli yecebo yayinentsebenziswano, ngaphezu kwayo yonke into, yomsebenzi ovela kwibhari yaseLugo, owayephethe ukuhambisa iimvulophu kwisiseko esikhankanyiweyo. Ukongeza, kwezinye iincoko wabanjwa yi Civil Guard, Montserrat L. wacela abathengi ukuba baqeshe abakhathaleli ukuphepha iidipozithi zebhanki.

Ulwaphulo-mthetho lokuxhaphaza abasebenzi ngokuchasene nabaphambukeli

Umantyi ophandayo waseLugo uphanda umfazi weshishini kunye nabadibanisi abane ngokuxhaphazwa kwabasebenzi, njengoko kuchazwe yi-TSXG kwi-ABC. Ngokukodwa, leyo ekubhekiselwe kuyo kwinqaku le-311 bis leKhowudi yezoHlulo. Eli candelo liyaqonda ukuba "uya kohlwaywa ngesigwebo sentolongo iinyanga ezintathu ukuya kwezilishumi elinesibhozo okanye isohlwayo seenyanga ezilishumi elinesibini ukuya kwezingamashumi amathathu (...) nabani na othe waphinda waqesha okanye onika umsebenzi kubantu basemzini abangenayo imvume yokusebenza, okanye oqeshe okanye unika umsebenzi unomntwana osemncinci ongenaphepha-mvume lokusebenza.