UJosemi Rodríguez-Sieiro: Iiklasi zoqhawulo-mtshato

Kukho amaxesha apho uqhawulo-mtshato luthatha ikhekhe kwaye luthathe indima ephawulekayo ngokwenene. Kwaye ngoku ziindaba rhoqo kusasa. Xa zingabangeli ingxaki yezopolitiko, yitsunami yezoqoqosho. ESpeyin asikhululekanga kule nto, ephantse ixhaphake njengesonka sethu semihla ngemihla.

Kunzima kakhulu ukugcina ubuhle kunye nokuziphatha okuhle, kwabo banayo, xa bejongene nale ngxaki, kuba ngoku baninzi abalinganiswa beklasi yesine, abasebenzisa le meko entsha ebomini babo ukunyusa umvuzo wabo kwaye bazame. ukwenza umsebenzi wentengiso, à la ukuba uninzi lwesangqa sakho esisondeleyo kwaye abo bangengako kakhulu ukudibanisa, kodwa bugging umzuzwana kumabonwakude, ucinga ukuba ulibango udumo.

Uqhawulo-mtshato lukho kuzo zonke iindidi zentlalo. Kodwa uqhawulo-mtshato lwenenekazi lamazwe ngamazwe, kunye nexesha elidlulileyo elonwabisayo, imitshato emininzi kwityala lakhe kunye namadoda abalulekileyo kunye nemeko yezoqoqosho, engasakhululekanga, kodwa i-buoyant, ayifani noqhawulo-mtshato lwemveliso yesizwe, engakhuliswanga. , engengomntu osisityebi, akadanisi okanye acule ngendlela echubekileyo, kodwa kubonakala ngathi ulawula iiwebhsayithi zokunxibelelana, esenza imali ngezinto azithengisayo ezinencasa ethandabuzekayo nezikumgangatho ophantsi. Ziyizibini ezitsha, ezizama ukuba ngumzekelo wobuhle, kodwa njengazo zonke iifashthi, ziya kudlula kwaye ziya kuba ngabantu abangaziwa kwakhona kwaye kuya kuba nzima ukuba barekhodwe kwizizukulwana.

Bakho ke abo baqhawula umtshato bengatshatanga baze bangene kuxinezeleko ekuthiwa ludandatheko, bethule begobile, belindele isipho esihle semali esiya kubakhokelela eluzukweni, kuba xa bebuzwa, baphendula ngokufanayo bonke, becela imbeko.

Kuphela phakathi kwabantu abafundileyo, kunye neklasi kunye nodidi, benza umthambo kwaye bade bachithe ixesha eliqinisekileyo lobulumko kunye nabahlobo. Ngaba wakhe usoloko abo, ngelo xesha, batshata phantsi kolawulo lokwahlulwa kwempahla. Yinto ekufuneka inyanzelekile kwaye ilawulwe ngumthetho.

Amadoda, xa efikelela kwiminyaka ethile, anquma ukuwela kwiingalo zowesifazane omncinci kakhulu, engakhange aqonde, ubabone ngobuso bekhadi lesikweletu. Isiphumo kukuba abo basemthethweni baphela behluthi. Bathi abafazi baseBilbao, ababenabayeni abaneeflethi eMadrid, babeyekelela, nangona ndicinga ukuba kwenzeka ntoni kubo kukuba babekrelekrele.

Ekugqibeleni, abantwana ngabokuqala abachaphazelekayo. Kwaye apha kubangele inkqubo ende kunye neyindinisa, ethi, kwezinye iimeko, iya kunyuka ngokugqithisileyo ngokuhamba kwexesha. Kwaye ukuba kukho ilifa kunye nenkunzi elungileyo, umlo uya kufakwa.

Ngenye imini wagqabaza kumhlobo wam esithi ingqiqo yomhlolokazi kanina yayincomeka. Wandincumela waza wathi: "Kungcono, kuba ukuba uthetha nantoni na, uya kuphulukana naloo nto uyifumanayo nyanga nganye."

Kutshanje ndidibene kwindlu enesihloko saseSpain, owayetshate nenenekazi elisisityebi ngenxa yobudlelwane bakhe nosozigidi. Eli nenekazi lamlibala ngexesha lovavanyo. Umfazi wakhe wangoku akanalo ixesha elizukileyo, ngokolwazi lwam lwaphesheya kolwandle. Ekugqibeleni bazoqhawula umtshato kuba badibanise iintsizi bengaziqondi. Kodwa ngelixa zihlala ... ubomi kunye nobumnandi.