Ngehlobo iindawo zokuhlala zibuyela e-Albacete

Ibali laqala emva phayaa ngonyaka wama-2000, xa amawakawaka abantu abatsaleleka ekuzuzeni ubomi obungcono bagqiba kwelokuba bawashiye amazwe abo baye eSpeyin ukuya kusebenza emasimini njengabasebenzi bonyaka. Bambalwa kwabo—abantu abangama-2.000 2020 abaye batshintshelwa kwiphondo laseAlbacete—babangela ingxaki enkulu eyayikhathaza neyayiphindaphinda unyaka nonyaka: ukungabi namakhaya, ukungabi namaxwebhu ayimfuneko okukwazi ukuqesha indlu. Ngenxa yesi sizathu, abo vulindlela bagqiba kwelokuba bahlale kumzi-mveliso omdala, owaziwa ngokuba yi-'Casa Grande', kuhola wendlela waseLas Peñas. Isakhiwo ekwafuneka sitshatyalalisiwe ngenxa yokuqhambuka kweCovid nangenxa yezehlo ezimandundu ezenzeke ngo-XNUMX xa kuvalelwa kuyekwa.

Abasebenzi bexesha elingakumbi bayaqhubeka nokufika kule ndawo yokuhlala rhoqo ehlotyeni bevela kumazwe akwiManyano yaseYurophu, kwi-Afrika engaphantsi kweSahara naseMorocco, phakathi kwabanye, ukuze basebenze kumaphulo ahlukeneyo ezolimo aqhubeka kwindawo ejikeleze umasipala wase-Albacete nakwindawo ekufutshane. iidolophu neelali.. Yenye yezona ziyaziwa kakhulu kwi-Albacete ehlala ngeli xesha, kuba iyazi imilinganiselo emikhulu kwaye ngenxa yokuba yindawo yokubhekisela kubafuduki abaninzi.

Ngokweenkcukacha ezibonelelwa ngumbutho we-CCOO, kuqikelelwa ukuba kulo nyaka kukho malunga nama-500 abasebenzi bexesha elithile abathintelwe kwiindawo zokuhlala ezingekho mgangathweni ngaphandle kwekomkhulu. Inani eliphantsi xa kuthelekiswa namaphulo angaphambili, abathi, ngenxa yezixhobo ezilawulwa yiBhunga leSixeko sase-Albacete kwaye ngenxa yokuba kukho "ubuntununtunu obukhulu bentlalontle" kunye nerenti yezindlu.

Umthetho Wokufuduka

Intloko yephondo yoMgaqo-nkqubo weNtlalo ye-CCOO, uJuan Zamora, ubonisa isilumkiso xa ethetha ngesisombululo salezi zindawo zokuhlala ezingekho mthethweni. “Iindawo zokuhlala azikapheli. Yonke le nto yaqala nge-'Casa Grande ', eyathi yabonakala ngoqhanqalazo kunye nokuphazamiseka okukhulu okwenzeka ngo-2020.

Olu luvo olufanayo lukwabelwana ngalo nguCeba kwiNgqwalasela kuBantu beBhunga lesiXeko sase-Albacete, uJuani García, ogxininisa ukuba iindawo zokuhlala ziyingxaki eqhubekayo, "apho ibhunga lingayekanga ukusebenza." Ukholelwa ukuba "yimeko enzima kakhulu", kodwa ufuna ukucinga ukuba "kukho isisombululo, nangona kukho imiphetho emininzi", uqinisekisa ukuba "isisombululo silele ekuhlaziyweni koMthetho wokuFudukela kwindawo Inqanaba laseYurophu”.

Abanye abaphambukeli bafumana ukutya kwiNGO

Abanye abaphambukeli bafumana ukutya kwi-NGO Medicos mundi

UGarcía uthi "umsebenzi wenziwa ngokukhawuleza", kuba ngokombono wakhe umsebenzi uyafuneka ebaleni. “Kodwa siyayazi ukuba kukho ukunqongophala kwabathwali, abasebenzi abanobubele, abantu abakwicandelo lokhathalelo, ubume bamatye, iingcali zokubeka imibhobho kunye nombane. Emva koko baninzi abantu abakwimeko engaqhelekanga kunye neendlela ezimbalwa kakhulu ”, uyacacisa.

Igosa likamasipala likholelwa ekubeni le meko ifanelekile kumaqela akhohlakeleyo kunye nokuxhatshazwa kwabasebenzi. Amaxesha amaninzi iba ngabantu belizwe elinye namasiko abo ababaxhaphazayo baze babakhuthaze ukuba baphile kwezi meko. Oku kuyinyani kwaye yiyo loo nto kufuneka siququzelele ukwenziwa kwazo rhoqo.

Ukongeza, uJuani García ukhumbula ukuba kuyamangalisa ukuba kusekho abantu abafika bebuza malunga 'neCasa Grande' kwaye abanamdla wokukhangela indlu ehloniphekileyo. “Basuka naphina eSpain ngale mbekiselo,” uyaphinda.

Kwelakhe icala, uJuan Zamora waqwalasela ukuba uMthetho Omtsha Wokufuduka uneenkalo ezenza kube lula ngabantu abasuka kwamanye amazwe ukuba babe nobuhlanga. Asinakulibala ukuba iSpain idinga abantu abasuka kwamanye amazwe abangaphezu kwama-200.000 ukuze benze imisebenzi abantu baseSpain abafuni ukuyenza. Thatha ithuba lokucebisa abantu baseSpain ukuba ngaphambi kokuba uthethe kunye nokugxeka umphambukeli, "zama ukubazi kwaye ube nomdla wokwazi ukuba kutheni beze kwilizwe lethu."

Ibhunga likamasipala lokufudukela kwelinye ilizwe

UJuan Zamora ukwabhekiselele kwiBhunga lokuFuduka kukaMasipala, lenze isindululo esivela kwibhunga le-Albacete kwaye livumele, phakathi kweminye imiba, ukuguqula nokwandisa izixhobo abazinikezelayo. “Izinto ziqalisa ukwenziwa, nangona kusekuninzi ekufuneka kwenziwe,” uyachaza, ekhankanya iindawo ezingama-50 eziye zasekwa kwiSeminary nezilawulwa yiCáritas okanye eziye zavulwa kwindawo yokuhlala kamasipala, zizonke zili-15. iindawo (ezilishumi zamadoda nezintlanu kubafazi). “Ngoko kwenzeka ntoni? Ewe, xa ixesha eliqinileyo lomsebenzi wezolimo lifika e-Albacete, kuyacaca kwakhona ukuba kukho ukungabikho kweendawo kwaye akukho makhaya kweli qela.

Ummeli womanyano uya kukhumbula ukuba abantu bakhe baqala iphulo kunye negalikhi, baqhubeke kunye namazambane, i-anyanisi, i-broccoli kunye neediliya. “Ukususela ngoSeptemba, xa kuphela isivuno, umsinga omkhulu ulandela ezinye iindlela. Abanye baya eHuelva, eTeruel naseLérida ukuya kulima iziqhamo, kodwa ezinye iindawo ezingafanelekanga ziyalandela kuba abanye bayaqonda ukuba le yindlela yabo yokuphila.” Ngesi sizathu, ubhekisa kwinto yokuba ngoku kukho iindawo zokuhlala ezinkulu ezintlanu e-Albacete, ezine kuzo zingabaseRomania apho phakathi kwe-45 kunye ne-90 abantu banokuhlala khona, apho kufuneka kongezwe indawo enkulu yokuhlala 'eCasa Grande', enokuhlala kuyo. malunga nama-300 abaphambukeli.

Enye yeekhitshi ezisetyenziswa ngabaphambukeli

Enye yeekhitshi ezisetyenziswa ngabaphambukeli beCCOO

Omnye umba obalulekileyo kukuba, ngenxa yesivumelwano phakathi kweBhunga lePhondo, ibhunga ledolophu ngokwayo kunye neCCOO, kuye kwenzeka ukuba kuqeshwe ummeli wenkcubeko waseSenegal, othetha iilwimi ezininzi kwaye uvumele umanyano ukuba ubakhonze ngaphandle kolwimi. imiqobo. “Bancedwa kuzo zonke iintlobo zeenkqubo, ukusukela ekufakeni izicelo zokubhaca ukuya ekufumaneni itikiti likaloliwe okanye ukuvula iakhawunti yebhanki,” utshilo.

Kwelinye icala, ibhunga liyaqonda ukuba kukho inkqubela eyenziweyo. I-Albacete kuphela kwesixeko saseCastilla-La Mancha esineziko lokunyamekela abantu abangenamakhaya abaneendawo ze-100, ezivulekileyo unyaka wonke kunye neqela elibandakanya unontlalontle, ootitshala kunye neengcali zengqondo ukunika ingqalelo yomntu.

Khumbula ukuba kulo nyaka uphelileyo ummiselo wokuhlala uqaliswe kubo bonke abantu abeza ukwenza umsebenzi wezolimo, nangona -khumbula- ukuba ekubeni ingumhlaba wabucala, ibhunga ledolophu liya kude lihambe.

“Sinxibelelana nabanini ukuba kwenzeka ntoni. Uninzi lwaba bantu, uninzi lwabo lulutsha, beza esixekweni befuna 'iNdlu Enkulu' kuba kukho umntu othe mabayenze. Ukongeza, loo matyotyombe aqeshiswayo, bashiya inxalenye yomvuzo wabo ukuze bahlale kwezo meko. Kwinkonzo zoluntu sinikezela ngayo yonke inkxaso esinako, kodwa ngenene ngumhlaba onzima kangangokuba neeNGOs kunye nemibutho yabasebenzi siyavumelana ukuba ezi dolophu zamatyotyombe kufuneka zithintelwe ukuba zibekho”, utshilo.

Amavolontiya azisa ukutya kwenye yeendawo zokuhlala zaseAlbacete

Amavolontiya azisa ukutya kwenye yeendawo zokuhlala e-Albacete M. MUNDI

I-NGO EYINGCACILEYO NGENKXASO YOMPHUMELI

"Umfama kufuneka ancede ukusombulula ingxaki"

Umongameli weGqiza leNkxaso yabaFundi base-Albacete, u-Cheikhou Cisse, ukholelwa ukuba kufuneka acele amafama kunye noosomashishini ukuba benze iinzame ezininzi zokusombulula le meko inyuka kunye nexesha lezolimo. “Kufuneka sidibanise iinzame phakathi kwabo bonke. Ukuba akunjalo, akunakuze kube nako ukuphelisa amatyotyombe asele ekhona”, ubonisa lo mphambukeli waseSenegal osebenzisana njengegcisa leprojekthi kwi-NGO Medicus Mundi.

U-Cheikhou Cisse uqhubela phambili ukuba isisombululo sokuthintela ukusekwa kweendawo zokuhlala ezininzi e-Albacete kunye nommandla ojikelezileyo kuzama ukuvula izixhobo ezingaphezulu kunye nokuziqhelanisa ukuze eli qela lizive linamalungelo kunye nezinye izibophelelo. “Into engavunyelwayo kukuba oosomashishini baqesha amatyotyombe okanye iiflethi ngexabiso eliphindwe kabini kuba becinga ukuba baza kugcwaliswa ngabantu abaninzi abasuka kwamanye amazwe. Imithetho kufuneka isungulwe kwaye umthetho uthotyelwe," uphinda uCisse, othetha ngosomashishini oye wathobela imimiselo kulo nyaka, "kwaye ndiyibona njenge-avant enkulu."