"Indlu yam ikhona" kodwa ngoku "ivela kwintaba-mlilo." Emva konyaka 'kwi-limbo', uJonás Pérez kunye neqabane lakhe, abakhenkethi bezokhenketho kwi-Isla Bonita Tour, baye bafika kwingcamango yokuba "asiyi kuphinda sibeke unyawo kuyo kwakhona". Wathinjwa ziigesi, udaka lodaka aluzange luthathe indlu yakhe ePuerto Naos kodwa “phantse,” utshilo. Ngentlungu enzulu kodwa enombono oyinyaniso, uJonás uthi yingxaki ethuleyo nengabonakaliyo yeegesi zentaba-mlilo "iya kuthatha ixesha elide."
Bebengekho ekhaya isithuba esingangonyaka ngoku kwaye abakhange bakwazi ukufikelela e-ofisini. "Siye kuthabatha ezinye izinto, imizuzu embalwa kwaye emva kokulinda i-45 yokungena umoya", nangona ingxaki isonjululwe ngokuhamba kwexesha "asikwazi ukushiya ubomi bethu bubambe iminyaka emi-4 okanye emi-5, okanye ngaphezulu", uyaqinisekisa.
Ngabantwana ababini abaneminyaka emi-5 ubudala "andithathi naliphi na ithuba" kuba izazinzulu azinakuqinisekisa ukuba le ngqungquthela yokuba i-degass elunxwemeni ayiyi kuphinda ikhuphe iigesi ngokuhamba kwexesha. Uthi: “Asinakuphila ngeemitha, ubuncinci ayibubo ubomi endibufunayo.
Yena kunye nabanye abantu abayi-1.300 bahlala ngokungaqiniseki ixesha elide "impilo yengqondo yabantu iyachaphazeleka," utshilo. Ukungalali, ukunqongophala kweempendulo, ixhala, yonke i-paranoia eyongeziweyo kunye noloyiko. Emva konyaka kusengumxholo wencoko kuba “ukuhamba kwexesha akukayisusi into yokuba yingxaki, hayi ingxaki, kodwa yingxaki”. Ngendlu yabo isamile, bafumene inxalenye ye-inshurensi yokuhlala, kwaye emva kweenyanga ezininzi behlala kwindlu yabazali babo kunye nosapho lonke, ngoku barenta eLos Cancajos. "Umonde" uyaphinda, "ayikho enye inketho." Ngengxaki yeegesi "ukulinda kuphela kwento esiyishiyileyo."
Bafumanisa ukuba, “safuduka ngokukhawuleza saza safumana indawo yokuhlala, kodwa emva kwexesha kwaba nzima ngokwenene” ukufumana indawo yokuhlala. Abakalifumani uncedo lokurenta. "Sinethamsanqa kwaye sinokufikelela, kodwa kukho abantu abangenalo thamsanqa." Ubomi ngoku, hayi kamva, "ayinguye wonke umntu onokukwazi ukulinda uncedo unyaka".
"Yonke imihla ndijonge phambili ukuhamba, ngumbono osengqondweni yam." Kwisiqithi banenkampani kunye nosapho, ngoko akulula kangako. "Ekugqibeleni sisigqibo esiya kufuneka senze", kodwa kwimeko, njengoko kwavela kwisiqithi "sinokuqala ubomi obutsha kwenye indawo". Oku kuya kuba yinto engenakwenzeka kwabanye abantu, "sinethamsanqa", uyaphinda, kwaye le mvakalelo ihleli nangona indlu yakhe "ivalelwe" ngenxa ye-CO2.
buyisela okanye ufe
Kuyo, uTajogaite umbonise ubuso bakhe bobabini. Ngelixa ikhaya lakhe lithathiwe kuye, ulinike umfutho kwishishini lakhe, kuba le ndlela isebenze njengesixhobo sokuvala ezo nyanga zokuvalwa kwabo bebesemva. UJonás ngumzekelo wentetho ethi “enye yekalika nesanti”.
Ubhubhani kunye nentaba-mlilo. Akukhange kube lixesha lilula. Ukuqala emva kogqabhuko-dubulo lwentaba-mlilo yayingumdaniso weemvakalelo. Ngoxa abakhenkethi babeyinandipha njengomboniso, isiganeko sembali, yamtshabalalisa. Ukususela oko kwaphela ugqabhuko-dubulo, umdla wabo kwintaba-mlilo wabafihla kwizibuko elitsha.
Ngamawaka eeuro alahlekileyo ekucinyweni okukhulu okwakuhlala eCumbre Vieja, kuye kwafuneka kufunyanwe indlela. Inxalenye yosapho lwakhe yaphulukana nayo yonke into phantsi kokuqukuqela kodaka lweTodoque, kwaye uninzi lwamalungu eqela lakhe labasebenzi bachithe ubomi babo bonke bengcwatywa kwilava. "Vala okanye uqhubeke", kwaye bakhetha okwesibini. I-volcano iye yaba lishwa, kunye nabantu bakhe, kunye "nethuba".
Ehlotyeni iindlela eziya kwintaba-mlilo “zizaliswe”, yaye oko kube ziindaba ezimnandi ekugqibeleni. Ngoku ikamva lalingaqinisekanga kakhulu, "ihlobo liphendule kodwa ukuba imarike yaseJamani ayifiki ebusika, siya kuba sibi".
UJonás, kunye neminyaka kwishishini, ucela ukuguquguquka okungakumbi "ukuze abantu baphakamise iintloko zabo." Umthetho awulungiselelwe iintlekele ezifana naleyo iLa Palma ihlupheke ngayo "kwaye abantu abaneshishini phantsi kwe-lava, okanye imithi yabo yebhanana, okanye iofisi yabo ePuerto Naos kufuneka ibe lula ukuyivula kwenye indawo." Ngokufunyaniswa kwamaxabiso kunye nerenti enyukayo, icandelo lezindlu nomhlaba kunye noqoqosho lwaseLa Palma nalo luye lwatshatyalaliswa lugqabhuko-dubulo.
“Intaba-mlilo iye yasithabath’ unyawo,” ukhumbula oku, kunye nezinye izakhiwo kwiminyaka embalwa ezayo, “thina imithi yesundu satsala saza saphuma emngxunyeni. Akukho mntu umangaliswayo kukuba ningabantu abomeleleyo.
Kanye ngenyanga, iindlela eziququzelelwe yi-Isla Bonita Tour zinikezelwa kuphela kubahlali. “Abanye beza ukuza kubona intaba-mlilo kufutshane, ubuso ngobuso, baze benze uxolo,” abanye abasakwazi nokuyijonga. “Esi siqithi sizilile” kwaye leyo yinto umntu ngamnye ayilawulayo ngexesha lakhe.
