Inkumbulo, inkumbulo enhle, kufanele kube isethulo sesikhathi esizayo esikhundleni senqolobane edidekile yesikhathi esedlule, futhi akufani nephrozi kaPedro A. González Moreno waseCalzada njengendawo negazi ukuze kuqinisekiswe. U-Pedro ubelokhu ethanda, uma kuqhathaniswa ne-Machadian "izwi ngesikhathi", i-Crespian "isikhathi egameni". Eminyakeni edlule, esihlokweni esihlakaniphile lapho ezama ukungisondeza emsebenzini wakhe wezinkondlo, ngabhala okuthile okufana nenkondlo yakhe ethi "inkumbulo yempilo yangaphambili ihlala yandulela lokho okuye kwaphila", nokuthi ukuphila "ukutshela abantu." ukukhanya okunqanda inkumbulo ” kuyilapho ukuphululwa nokuguguleka kuphawulwa. Ngezinye izikhathi, kunezingxoxo ze-baristic, sivumelene ngokuthi ukuphila kungukulahlekelwa kancane kwenkungu, iphunga lezikhathi lapho sasijabule khona, lezo lapho ukuphila sinikezwa khona njengento engenzeka, njenge-adventure ngaphandle kwemingcele , ukuthi ukuphila kuwukudla ukubheja kanye nenjabulo yentsha, iphupho lobusha, ekuxabaneni kwabanye, engxabanweni yezindlela ezingenazo izimpawu (ngezinye izikhathi iwayini ne-roses, kwezinye i-basalt evuthayo).
Ngangihlale ngikholelwa ukuthi imbongi enkulu uPedro A. González Moreno wayezophoqeleka ukuthi asho ngokunemba ame kancane, ngale kwalokho osekuvele kukhonjisiwe ezinkondlweni zakhe eziningi (funda 'Umsindo wobisi'), izwe labasebenzi ebuntwaneni bakhe , indawo yamagquma yobusha babo, izingubo nokufunda abawela ngakho embundwini wezwe -okuhlala kusakhiwa- kwabadala. Sasazi ukuthi kufanele sitshelane futhi sitshelane. Yibeke ephepheni. Ukwenzile, esemncane, kodwa ngaphandle kokuphuthuma, ku-'Contra el tiempo y el olvido', ivolumu u-Valentín Arteaga asanda kwethula futhi ehlelwe ngu-Almud, inkampani yokushicilela yaseSpanishi-La Mancha eqondiswa u-Alfonso González. -Calero.
Izinkumbulo, incwadi, ziyisibonelo sesitayela nemvelo. Umfana wesikole kanye neziqu zasesikoleni esiphakeme owayeyimbongi, umbhali wezincwadi ozibhala manje, udlula emigwaqweni namahora aseCalzada, nanamuhla, njengokungathi alikho elinye ipharadesi. Ipharadesi elibiyelwe lapho izehlakalo zomhlaba, zezwe lakamuva likaFranco ekushintsheni okusheshayo, zingafiphazi izinyathelo ezidingekayo kanye nesibindi. Unyaka ka-70, iminyaka yakhe eyishumi, yekhulu leminyaka elidlule uvela ngokuqhubekayo emakhasini awo njengenkabazwe yokuqaphela, njengalokho okweqa umugqa osuka emicabangweni yobuntwana iye ekuvutheleni kokuthomba. Futhi kuleyo mvubelo ibilisa igama, ukunambitheka kokufunda, isilingo salokho okulotshiwe. Kukhona umphongolo ekamelweni lendlu yakhe osebenza njengetafula lokusindisa, njenge-altare lapho kubhalwa khona ukubhala kusukela eneminyaka engu-13, 14 ubudala. Kanye ne-evocation yomgwaqo olele phambi kweCerro Convento neSalvatierra, amakhasi aqopha amakhona emizwa yobuntwana: i-kiosk eluhlaza esigcawini, izinto zokubhala zamakhasi okuqala, uphondo lweSonto Elingcwele, izingane zaseCalle. I-Ancha, ogogo nomkhulu nezindlu, ukuguqulwa kwezindawo zokuhlala zasemaphandleni: sekuyisikhathi sokusuka ezitshalweni ze-lavender ndawonye e-Iron Bridge kuya ezintweni zokuqala zasendlini, ku-TV njengephupho. Futhi namanje futhi okwamanje, cinema, lelo siko, ukuthi inkhulumomphendvulwano nezwe ongaziwa njengoba oyifunayo njengoba angaphandle, kodwa njalo inkanuko. Yeka ukuthi kukhulunywe kahle kanjani lokho kuhluka kokunamathiselwe endaweni yasemaphandleni yaseManchego eSpain yeLute nenqwaba yezinhlansi (kusuka ku-Pink Floyd kuya ku-Woody Allen) osekuvele kwabamangaza abantu abasha bangaleso sikhathi.
Yonke le ncwadi iyisifuba sothando ngezwe lakubo, iCalzada de Calatrava angakaze ayiphike noma ayiphike, futhi lapho aziwa khona ngokuthi 'imbongi' kusukela esemncane, ngokusho kwakhe. Futhi yonke incwadi iyindaba yokulindela, yokwazi ukuthi kwakukhona izwe ngaphesheya, isikhathi esingaphezu kwalokho, lapho iminyango yayivalekile futhi kwakudingekile ukubheka imifantu, ukuba nesibindi sokuwela kuyo. Kulo mfundi, ingxenye ecacile nenamandla kakhulu yencwadi yileyo lapho elandisa khona ngeminyaka yakhe yokugcina esikoleni samabanga aphakeme njengomcimbi wokuqalisa: kukhona imibhalo yakhe yokuqala ebhalwe ngesandla kanye nokubukeka okumangalisayo kwe-Lettera 22, leyo laptop ka-Olivetti ayithola kamuva. wayazi okuningi mayelana, kukhona inselele yokubhala indaba yohambo lwaseCordoba othandweni olude kakhulu, futhi, ngaphezu kwakho konke, isipho sokuba umsebenzi womtapo wolwazi kamasipala, umnikazi wamashalofu, eneminyaka engu-16 kuphela. Konke lokhu endaweni efanayo ebalulekile kagwayi wokuqala, i-poker kanye nezindawo zokusoka. Kamuva, isivele idluliselwe e-Ciudad Real, inkohliso yemiklomelo yokuqala kanye nencwadi yokuqala ehlangene -'Hacia la luz'-, yokuphila indawo yokuqala yemibhalo enhlokodolobha yesifundazwe ngaphambi kokuya eMadrid, kulokho okwakuzokwenzeka.
Kunwetshwe phezu kwephrozi ewubukhazikhazi okuvamise ukuthi, ngesakhiwo esicacile njengoba kuyizichasiso eziphusile nezinembayo, iqiniso elilindelekile lobuntwana endaweni yalo kanye nelobusha obudala ikusasa eliqhakazile livezwa ngayo, kuwo wonke amagumbi angu-33. Ngoba leyo indima yenkumbulo: ukusungula amabhuloho ahambayo phakathi kwalokhu ebesifuna ukuba yikho kanye nalokho okungenzeka ukuthi siyikho. Kungakho, ukusindisa isikhathi soshintsho, esisifanele, sibe abasindisi ezingibeni zokukhohlwa, uPedro A. González Moreno ubhale lawa mashidi amhlophe enkumbulo yakhe, amakhasi anamachashazi ngobuciko ngemibhalo etholiwe, amanye awo abawabhalayo. ezingashicilelwe, ezibuyela kuye futhi zibuyisele kithi izinyathelo, izikhathi. Besikweleta. Kodwa ngaphezu kwakho konke, ngangimkweleta.
