Bazobe bengakaboni lutho olunyakaza kancane ku-inthanethi. Ukwengeza imvamisa yazo zonke izinhlobo zezindaba ezingamanga kanye nokukhangisa okuyimfihlo kuwuchungechunge olusha 'lwabathonya' abakhazimulisa imali ye-cryptocurrency futhi bathembise izethameli zabo ezivame ukuba zintsha kakhulu impilo yokunethezeka futhi zilale cishe ngaphandle kokunyakazisa isigqi. Umunwe Iqiniso liwukuthi le ndaba isivele ifinyelela amazinga obhadane. Ubhubhane lapho i-Association of Communication Users ifuna ukubeka imikhawulo, ukuze kuvikelwe izingane kokuqukethwe okulimazayo nokungalungile futhi ivikele izintshisekelo zabathengi nabasebenzisi ekuxhumaneni kwezentengiso okungekho emthethweni.
Iziphakamiso zabo zokuqeda lokhu noma yini ehambayo ebonakala igeleza ku-inthanethi, manje njengoba uMthetho Jikelele omusha we-Audiovisual Communication usenqubweni egcwele yephalamende, ukuthi amapulatifomu kanye nezinkundla zokuxhumana ezifana ne-YouTube, Vimeo, Twitch, Instagram, Tik I-Tok, i-Facebook noma i-Twitter ibambelela emithethweni efanayo lapho ingaphansi kwethelevishini yomugqa, enemithetho ethile ephathelene nokuxhumana kwezentengiselwano futhi ababophekile ukukala okuqukethwe abakusakaza ngokobudala kuphela, kodwa ukusakaza okuqukethwe kwabantu abadala kuphela ezindaweni ezithile zesikhathi. .
Ngendlela efanayo, bacela njalo inani labasebenzisi abakhiqiza okuqukethwe, balungise lezo zibopho maqondana nezingane kanye nokukhangisa. “Kumele ukhumbule ukuthi abalandeli babo, ikakhulukazi abancane nabancane, bayabadlula abalaleli bezinhlelo eziningi zethelevishini,” kusho lolu cwaningo.
“Udaba lunzima ngoba kumele kubuyiswe imithetho emibili okuyiLaw on Information Society Services kanye neGeneral Law on Audiovisual Communication, kodwa ngicabanga ukuthi cishe wonke umuntu uyaqonda ukuthi inhloso ukuthi izakhamizi kufanele zibe nezinga elifanayo lokuvikela, kungakhathaliseki ukuthi unquma kuphi ngokuqukethwe. Ngeke kube ukuthi ngibona okuqukethwe okufanayo kumabonakude naku-inthanethi, futhi kwesinye isikhathi kuvikelwe kanti kwesinye akuvikelwe. Ukusuka lapho uzothola indlela enengqondo kakhulu yokukwenza”, kuchaza u-Alejandro Perales, umongameli Wenhlangano Yabasebenzisi Bezokuxhumana.
Isiphetho sayo kube ukuthi cishe okuqukethwe okulalelwayo nokubukwayo okungu-4.000 kuye kwahlaziywa, phakathi kwezinhlelo ezikhiqizwe futhi zasatshalaliswa ezinkundleni ngokwazo namavidiyo akhiqizwe abasebenzisi bethu, ocwaningweni olugxile kakhulu kubagqugquzeli. Kunoma yikuphi ukufinyelela kwamahhala kwezingane kokuqukethwe okungafanelekile, imibiko yembula ukuthi ngokuvamile u-1,1% kuphela wokuqukethwe okuhlaziyiwe kunohlobo oluthile lophawu noma isexwayiso sobudala nokuthi esimweni esiyingozi kuphela u-5,5% onalezi zixwayiso Lezo zimpawu, ziveza umsebenzi. , igxile ezisekelweni zevidiyo, kodwa "cishe azikho ezinkundleni zokuxhumana." Iphinde igqamise ukuthi nakuba lezi nkundla zingavamisile ukubamba izithombe zocansi noma udlame oludlulele, ukufinyelela kwazo ezinganeni kuhlala "kuphelele" ku-inthanethi.
Mayelana nokukhangisa, yazisa umphakathi ukuthi ingxenye yesithathu yemilayezo yakhona yokukhangisa neyokukhangisa ithole ukuxhumana kwayo kwezohwebo nokuthi iqoshwa ikakhulukazi phakathi kwabathonya bayo - ku-84,6% ezimweni zayo iyingxenye yamavidiyo akhiqizwa abasebenzisi-. Ukhala nangososeshini, ngokugcwala kwezokukhangisa ababukeli. Kulesi simo sezinhlelo ezisatshalaliswa ngamapulatifomu, u-37,4% wokuqukethwe wethule amakhefu amane noma ngaphezulu okukhangisa njalo ngemizuzu engama-30, into ethi, ngaphezu kokwandisa umbono ohlaselayo wokukhangisa, "ibukela phansi ubuqotho bokuqukethwe" kuchaza uPerales. . Kulokhu zokuxhumana komphakathi, sihlaziye cishe okuqukethwe okungu-2.000 kumaseshini amahlanu emizuzu emi-5. Ngokusekelwe kulawa maseshini, ukukhangisa okuxubile kutholwa kumavidiyo angu-84,6% futhi ku-44% wawo, ukuxhumana kwezentengiso kuthatha phakathi kuka-25% no-50% wokuqukethwe kweseshini. Futhi mayelana namafomethi wokukhangisa namaphromoshini, amapulatifomu kanye nezinkundla zokuxhumana, bazozuza ngokuntula ukulawulwa ngenxa yemikhawulo yethelevishini. Ngakho-ke, ku-73% yoxhaso kukhona imilayezo eqondile ekhuthaza ukuthengwa futhi ekubekweni komkhiqizo ku-100% yamacala azikho izimpawu noma izixwayiso futhi futhi kukhona imilayezo eqondile ekhuthaza ukuthengwa.
Kodwa kukhona okwengeziwe, kulula ukubona, isibonelo, ukuthi imikhiqizo yezempilo inikezwa kanjani ngaphandle kobufakazi besayensi noma ukugunyazwa, uphuzo oludakayo ngokucashile noma ukukhombisa ukuphuza kwabo yilabo abanomthwalo wemfanelo kanye nezivakashi zezinhlelo, ngisho nemikhiqizo yekhwalithi ephezulu. Ugwayi, ukuzikhangisa noma imithi nakho kunesikhala sakho kunethiwekhi yamanethiwekhi. Kumelwe kushiwo, yebo, ukuthi ngemva kokugunyazwa kweSimemezelo Sasebukhosini sokuthuthukiswa koMthetho Wezokudlala, ukuxhumana kwezohwebo kwemidlalo nokubheja kuye kwanyamalala ezisekelweni nasezinkundleni zokuxhumana ezingakhethekile, nakuba kukhona ukuba khona ngezikhathi ezithile okungu-0,2%.
Iphuzu lokugcina lapho umbiko wenza khona okuningi lisezokuxhumana zezohwebo eziqondiswe ikakhulukazi ezinganeni. Kuleli qophelo, inhlangano ibone ukugqugquzelwa okuqondile kwabancane ukuthi bathenge ku-8,9% wemilayezo yokukhangisa kanye nokugqamisa "izimo zokukhangisa ezinolaka kakhulu." Baphinde bagxile ekwenziweni kwemikhiqizo ngabagqugquzeli "abaxhaphaza ukwethenjwa nokuthatheka kwezingane" ngokubakhuthaza ukuthi bathenge kanye nokufinyelela kwezingane kokuqukethwe kobuhle "okuphoqelela ama-canons obuhle aqinile futhi akhethekile" kanye nokuxhumana okuphezulu- imikhiqizo yamafutha. Kuzo zombili izimo, iziteshi zikamabonakude zinemithetho evimbela ukufinyelela ezinganeni.
Ngakho-ke, kusobala ukuthi izinhlelo zokulawula zabazali ezisetshenziswa ekhaya azisebenzi neze kahle. “Banezinkinga ezimbili. Eziningi zazo zisuselwa kumagama asetshenziswayo futhi amagama asetshenziswa kabi kakhulu. Okwenzekayo ukuthi kwezinye izimo baya phambili, bavimbe okuqukethwe okungafanele kuvinjwe, kanti kwezinye bavumela ukufinyelela okugcwele. Kwenzeka ngezithombe zobulili ezingcolile, baphendula amagama athile ngokuvimba, kodwa amanye amagama ayisingathekiso adlula kahle noma yisiphi isihlungi”, kuchaza uPerales. "Sikholelwa ukuthi okusebenzayo, ngaphezu kwezinhlelo zokuqinisekisa kabili ukwazi ukuthi ungubani umsebenzisi futhi unqume ukuthi ungumntwana noma cha, ukufaneleka kokuqukethwe njengesinyathelo ngaphambi kokugcinwa nokusabalalisa kwakho, ngoba kuvumela isikali esivunyelanisiwe nezindlela ezisetshenziswa yiwo wonke umuntu ezifanayo nezivumela ukulawula kwabazali ukuthi kusebenze ngokuzenzakalelayo”, waphetha.
