UCharo Mendo uyinhloko yesifunda saseGuaza de Campos, idolobha lasePalencia elingenabo nhlobo abantu abahlala khona. Nguye ophethe ukuhlanzwa kwayo, ukuyivula nokuwulungiselela umgubho ngamunye, wekhathekhisi yesidlo sokuqala nesokuqinisekisa lapho kukhona abazobhapathizwa, baseCaritas, futhi, ngokuthintana nompristi wesifunda, kuyo yonke ingxenye yokuphatha. Sekuphele iminyaka umfundisi engahlali kulowo muzi. Uhlala ePalencia futhi unesibopho sophiko lwabefundisi, isisombululo esihlanganisa amapherishi amaningana. U-Charo uphinde wabambisana naleyo yunithi. Njalo ngeSonto, usizo ekulungiseleleni lwaluhlanganyela ezixukwini eziningana emadolobheni ahluke kakhulu. Usekela iqembu labahlabeleli, wenza ukufundwa, ulenga izingqwembe zemikhankaso yokwalusa, uqoqa iminikelo, usiza umpristi e-altare... Izikhathi lapho umfundisi wesifunda engakwazi ukuza kuye kube nguye obambele. naye emcimbini wangeSonto, eshumayela ihholo futhi ehambisa isidlo. I-Charo iyiqiniso labesifazane abaningi eSontweni LaseSpain. Akukhona nje ukuthi baningi emaMiseni angeSonto nakuyo yonke imisebenzi yabo, kodwa babalulekile ukuze iBandla lamaKhatholika liqhubeke liphila futhi libe khona ezifundeni eziningi zezwe lakithi. Eqinisweni, indima yabesifazane eBandleni kube ngenye yezingxoxo eziphindaphindeka kakhulu emaqenjini asebenzayo ayi-14.000 alungise iSinodi yesigungu saseSpain. Emqulwini wokugcina, owathunyelwa eVatican, wabona isidingo "sokucabangela kabusha indima yabesifazane eSontweni." Uyanezela: “Badlala indima ebalulekile ekuphileni kwansuku zonke komphakathi wesonto futhi kufanele bakwazi ukukuthatha ngokulinganayo ezindaweni nasezindaweni lapho kuthathwa khona izinqumo. Lesi ngesinye sezikhalo zikaCharo kanye nezabesifazane abaningi abathintekayo ezifundeni zaseSpain. Ngaphandle kwabo, amathempeli awakwazanga ukuvula iminyango yawo kodwa uma kuziwa ekwenzeni izinqumo ezibalulekile namanje akanakwa. “Bayasiqakathekisa, esikushoyo kuvamise ukunakwa, kodwa uma sikhuluma ngezinto ezithinta umnotho, umbono wamadoda ubekwe eqhulwini,” kuchaza uMendo. “Uma kunezindleko ezibalulekile, noma umsebenzi, basibheka sengathi asikwazi ukukhuluma nabakhi. UMachismo usabonakala lapho,” engeza. "Bayasazisa, kodwa uma sikhuluma ngezindaba zezomnotho, umbono wamadoda ubekwe phambili" Charo Mendo Parroquia de Guaza de Campos Umbono owabiwe nguNatividad de la Parte de los Ríos, kaHerrera de Pisuerga, "owesifazane ongaphakathi" ubukelwa phansi ebandleni". Uzibandakanye kakhulu epherishini yakhe futhi usanda kubona ushintsho lapho uMbhishobhi wasePalencia emcela ukuba ajoyine iqembu elizosebenza "elizophatha ukukhombisa nokubona ngeso lengqondo imigqa yalapho isifunda-bhishobhi sizoya khona." Kodwa uyazi ukuthi “emapherishi yibona kuphela ababambe iqhaza futhi kukhona abesifazane, abenza imisebenzi, kodwa uma sekufika eqinisweni, babambe iqhaza lokuphelezela hhayi kakhulu ukunquma". “Thina besifazane kufanele sibe namandla engeziwe okunquma izinto, ukuhambisana kakhulu nesidlo, isinqumo sokuthi yiziphi izihloko okufanele sisebenzele kuzo nalapho sihlela futhi sibambe iqhaza kakhulu eSidlweni,” echaza, ezisola ngokuthi “ezindaweni eziningi yonke into kusafanele ihlolwe ngayo. yompristi”. Kuphinde kwaqondana neSinodi eyaqaphela ukuthi “iqhaza labesifazane eBandleni” wudaba olube nenhlokomo enkulu kulolu hlelo, kodwa lathi ukuba khona kwabo ezinhlakeni ezibhekelele nezithatha izinqumo kube “semqoka”. Isicelo esibonakala singafezekanga emathempelini aseSpain. Uma emapherishi abesifazane beyiningi elizinikele kodwa elithule, uma sikhuphukela ezingeni eliphezulu, besifundabhishobhi, isimo siyashintsha kancane. Esimweni esisagcwele abefundisi, nalapho amakholwa eyidlanzana, isibalo sabesifazane sincane kakhulu, kodwa okuxakayo ukubandakanyeka kwabo ekuthathweni kwezinqumo kuyanda. Labo—abambalwa— “banomyalo esigcawini.” Ngokwesibonelo, icala likaBurgos, lapho ngo-July umbhishobhi omkhulu amemezela ukuqokwa kukaMaría de la O Rilova njengomfundaze wesifunda-bhishobhi. Waba ngowesifazane wesihlanu ophethe ezezimali kwisifunda-bhishobhi saseSpain. UCarmen Lobato, obhekele ezezimali eCadiz, ungomunye wemifundaze emihlanu ezifundabhishobhi zaseSpain ezingama-70 ABC Abesifazane abahlanu engqikithini yamadiocese angama-70. Nakuba kuvamile ukubathola—iningi lenkolo—behola ithimba lesifunda-bhishobhi noma bezokuxhumana, kuyivelakancane kakhulu ukubabona “ezinhlanganweni zemithwalo yemfanelo nezinqumo” ezinjengokufuna iSinodi. UCarmen Lobato, e-Cádiz, uhlukile. Ngesikhathi ejoyina ububhishobhi ngo-2012, ubengakaze acabange ukuthi ngo-2020 uzogcina ethathe ezezimali. “Kimina bekuyisimanga,” echaza. "Ngakuthatha njengodumo futhi, ngesikhathi esifanayo, njengomthwalo wemfanelo omkhulu ngoba bebenginika izikhiye zendlu", kunezela u-Lobato, elalele ukuthi e-Cádiz "akukho uphahla lwengilazi lwabesifazane" futhi njengobufakazi bakhe. ubeka esakhe isibonelo. “Ngingene njengommeli bayangazi bangibonile ngisebenza manje sengiwumnotho”. Wachaza nokuthi lesi simo, nakuba sibonakala singavamile, besilokhu sikhona eBandleni. "Uma ucabanga ngakho uma ubheka emuva, emakhulwini ambalwa eminyaka edlule abesifazane babengakwazi ukuphatha lutho empilweni yomphakathi, kodwa eSontweni kwakukhona ama-abbes ayephikisana nababhishobhi abaphethe" uMaría Teresa Marcos uyishansela lesifunda-bhishobhi sasePlasencia. Iyona kuphela eSpain. Isignesha yakhe iyadingeka nombhishobhi kunoma yisiphi isenzo somthetho. I-ABC Okumangaze kakhulu ukuthi uMaría Teresa Marcos uqokwe njengonobhala weShansela kusifundabhishobhi sasePlasencia. Uvela eSalamanca futhi unguchwepheshe weCanon Law. NgoJune wonyaka odlule wathola ucingo oluvela kumbhishobhi wangaleso sikhathi wasePlasencia, uJosé Luis Retama, ebuza ukuthi angakwazi yini ukuhlangana naye. “Ngangicabanga ukuthi kwakuyoba ngothile okuxoxiswene naye ngodaba oluyize, kodwa empeleni kwakuyonquma ukuthi ngibe yishansela,” kukhumbula uMarcos. Ukuba ngushansela kusho isikhundla sesithathu esikhundleni esiphezulu sesifundabhishobhi, silandela umbhishobhi kanye nomphathi-jikelele. “Akuyona into evamile ukuba owesifazane osemusha, ongafundile abe yikhansela,” echaza. Ngokomthetho we-canon, isignesha yakhe iyimpoqo kanye nekambhishobhi ukuze isenzo somthetho siqinisekiswe. Ngaphezu kwalokho, uqondisa ingobo yomlando yesifundabhishobhi, futhi usebenza njengommeli wezomthetho ezinqubweni ze-curia. Eminye imisebenzi lapho, evuma khona, "akukaze kunginikeze inkinga yokuba umuntu wesifazane". “Ngaso sonke isikhathi, abesifazane baba khona kakhulu eBandleni futhi sekuyinto evamile ukuthi sithathe izikhundla ezinjengalezi, lapho kufanele sibheke abantu abakulungele, kungakhathalekile ukuthi ungowesilisa noma wesifazane,” uyanezela. Izindaba Ezihlobene Izinga Cha UPapa uhlanganisa abesifazane abathathu kukhomishana ekhetha ababhishobhi abasha uJavier Martínez-Brocal Kuze kube manje okhadinali abangu-17 kuphela nababhishobhi abayisi-6 ababeyingxenye yaleli qembu okufika emqondweni umhlangano wesigungu esiphezulu, ogcwele amasudi amnyama , umfundisi kanye ne-pectoral. ziwela, kodwa kungenye indawo yesonto lapho ukungena kwabesifazane kweqa imingcele. Iningi labo emahhovisi, nakuba abambalwa ezikhundleni zemfanelo. U-Raquel Pérez Sanjuán uyimeya ebhekele Inkomfa, njengomqondisi we-Secretariat of the Education and Culture Commission. Ngaphezu kwalokho, igama lakhe lingelinye lalawo azwakalayo, kanye nelabanye ababhishobhi nabapristi, njengokungathi angaba unobhala jikelele, esikhundleni sikaLuis Argüello, oqokwe ukuba umbhishobhi omkhulu waseValladolid. Uma kunjalo, bangashintsha ubuso kuleso sithombe. Okungenzeka ukuthi abahlaziyi beza bekude kakhulu eSontweni LaseSpain, kodwa lokho sekuvele kuyiqiniso isikhathi esithile kwezinye izinkomfa zama-episcopal, ezifana nezaseScandinavia kanye nezaseJalimane. “Kunzima kakhulu ukufeza lokhu, kodwa iqiniso lokuthi liye latshalwa lisikisela ukuthi ababhishobhi baseSpain sebeqala ukuhambisana neziyalezo zikaPapa uFrancis,” kuphawula intatheli egxile ekwazisweni okungokwenkolo. Ngaphandle kwamachibi, u-Pérez Sanjuán uhumusha umthwalo wakhe wemfanelo njengomphumela onengqondo "wokuthwalwa kwemithwalo yemfanelo ngamakholwa." Ngaphezu kwalokho, kuyakwazisa ukuthi abesifazane "sebevele befakwe ngokugcwele eduze njenge-academic or in the diocesan curia" kodwa ukuba khona kwabo kungandiswa "ezikhungweni zesonto, i-curia yamaRoma noma njengezikhulu ze-pontifical, ngoba ngokwayo, imisebenzi. lokumelela, hhayi nokho kufanele bahambe ngobunye enkonzweni emisiwe”. Iqembu labesifazane lithamela imisa eCathedral of Córdoba Valerio Merino Ubupristi besifazane abubhekwa njengenketho “Kancane kancane, indaba yokugcotshwa kwabesifazane nayo isivele”. Ngalo musho omfishane, umqulu weSinodi waqoqa ukuthethelelwa kwezibhishobhi zaseSpain eziyishumi nambili lapho kwakutshalwe khona ithuba lokuba uPapa agunyaze ubupristi besifazane. Indlela yokugcina inkulumo-mpikiswano iphila kodwa ngezinyathelo eziningi zokuphepha zolimi, ukwazi ukuthi bangena endaweni enamaxhaphozi emfundisweni. Isicelo okungekho noyedwa kwabesifazane abathintwe kuso lesi sihloko sisenze ngokuhlanzekile. Impela ngoba ukuzibandakanya kwabo kwezenkolo kubenza baqaphele ukuthi ukugcotshwa kwabesifazane kudala impikiswano enkulu yezimfundiso. Osekukhulile yisibalo sabesifazane abaqondisa imigubho ngamaSonto engekho umfundisi. Nakuba kumuntu ovamile angase abonakale engumpristi, angengamela umgubho, afunde ivangeli, anikeze isidlo futhi adlulisele isibusiso, empeleni bangabesifazane abavamile noma inkolo egunyazwe umbhishobhi ukuba baqhube izinkonzo zenkolo. lezo zindawo lapho kungekho khona umpristi okungenzeka. Umsebenzi ongenziwa abesilisa nabesifazane, kodwa njengenjwayelo ezingeni lepherishi, ubukhona besifazane buningi. Ifomula isakazeka, ngokukhululekile, ezindaweni zasemaphandleni, kuze kube yilapho inani labapristi lincipha. “Amakholwa ayakuthanda lokhu, ngoba abona umkhosi weSonto uhlanganisiwe, kodwa ngokuvamile afuna ukuba khona kompristi. Ukuthi umuntu wesifazane ovamile ume phambi kwawo wonke umuntu ukuze akhulume nabo akubonakali kahle ngaso sonke isikhathi, ikakhulukazi kwabadala,” kuphawula u-Charo Mendo, ogunyazwe uMbhishobhi wasePalencia ukuba engamele le migubho. Ehhovisi eliseduze nelika-Pérez, u-Ester Marín ungumqondisi wehhovisi le-CEE Lokungafihli Nokuziphendulela. Ngakho-ke, ukwamukela lo mthwalo wemfanelo kumenza azizwe “eyingxenye yoshintsho olwenzeka ngokwemvelo eBandleni.” Kuye, "umbono owalethwa abesifazane eBandleni udingeka kakhulu, kunoma yimuphi umsebenzi awenzayo." U-Marifrán Sánchez naye wasebenza eNgqungqutheleni yama-Episcopal njengenhloko yehhovisi lokufuduka. Iyalubona ushintsho, nakuba ngokunqikaza okuthile. "Akungabazeki ukuthi kunabesifazane abaningi, ikakhulukazi abantu abangajwayelekile, ezinhlakeni zesifundabhishobhi nasengqungqutheleni yama-episcopal uqobo, kodwa lisamele amaphesenti amancane kakhulu." “Izindawo lapho kuthathwa khona izinqumo ezinkulu zisahambisana nabapristi nababhishobhi. Inqobo nje uma kuyisimo esidingekayo ukubamba iqhaza, thina besifazane sizoba namathuba ambalwa”, uyanezela. Iningi, liyasebenza kodwa lithule, ezifundeni. Idlanzana, elisebenzayo kodwa elinganele, ezikhundleni zesibopho sesifundabhishobhi kanye neNkomfa ye-Episcopal. Abesifazane eSontweni LaseSpain basekude kakhulu nokufakwa "enqubweni yezinqumo", njengoba uPapa Francis ecela kanye nombhalo weSinodi oqoqwe.
