Kwinyathelo lobuqu likaYolanda Díaz, iimeko ezimbini ziyahambelana ezinokuthi zingenzeki, okanye hayi, kodwa nokuba yeyiphi na imeko iyinyani: yenzeka iminyaka engamashumi amabini anesihlanu emva kokubulawa kabuhlungu kukaMiguel Ángel Blanco 'ngumbutho', uBildu, othi I-conjunto yayo yinzala ethe ngqo ye-ETA ngoHerri Batasuna; kunye nokuba uYolanda Díaz uthe okwangoku ungumongameli we-Sánchez karhulumente, ukuba akanako ukuhlala enegunya ngaphandle kwe-Bildu, i-ERC kunye nephiko lasekhohlo athembele kulo kwaye uDíaz uzimisele ukwalusa. Nihil novum subsole. Le 'ntle' yentlalo engxamisekileyo, efuna ukujongana nomfazi ngaphandle kwabachasi, inemvelaphi yembali elawulwa ngobulumko kwimimiselo, isasebenza nanamhlanje. KwangoMgaqo-siseko esathi sazinikela ngolonwabo ngo-78. Kutheni? Ngenxa yokuba amava eenkulungwane –inkumbulo yokwenyani yembali-yedemokhrasi– ibonisa ukuba 'amabhunga avulekileyo', okanye ukumelwa kwezopolitiko ngaphandle kwamaqela-nto leyo engeyiyo eyenye into efunwa nguDíaz-inokuba ayinamsebenzi njengekheyiji yamakhamandela okanye, kukuzonwabisa okanye ukukruquka nje, baphela ngokubulala ngokwezopolitiko nangokwenyama (ityala le-ETA) ngesazela esicacileyo sokungaphenduleki kwabo, de babekwe phambi kwesibuko soBulungisa, yiloo nto iNkundla kaZwelonke eyenze nje ngeedilesi ze-ETA eziye zakhuthaza, zijikelezile kwaye uvuyele ukubulawa kabuhlungu kwelungu lebhunga lase-Ermua kwi-herriko tabernas. [Ngendlela: musani ukuthetha ngoku, ngokuzithoba kobuxoki, uDon Patxi López, owayesakuba nguLendakari, wokuqonda nokunyamezela; umba wawunobuzaza kwaye usaqhubeka kangangokuba okwenzeka e-Ermua, kunye nentshayelelo yayo kunye nezilandelayo, kuyaqhubeka kuthethwa ngokuvakalayo ngelizwi elinamandla lamadoda]. Imimiselo yaseSpain ayiwuhoyi ulawulo 'lwebhunga elivulekileyo' lokuthatha izigqibo ngokudibeneyo. Kodwa ndiyanikhumbuza: le migaqo ichonge kwaye ifumane into ekufaneleyo, 'ibhunga', kwaye ngokukodwa 'ibhunga elivulekileyo', ngokwe-RAE, yintlanganiso kawonke-wonke ebizela kuyo bonke abahlali bedolophu. Imithetho eyahlukileyo eye yalawula - ukusuka kuMthetho kaMasipala waseCalvo Sotelo, ngo-1924, eyathi kamva imimiselo yachazwa njenge-populist kunye neyothando, ukuya kwiRiphabhlikhi yesiBini, ye-1935, ukuya kuMthetho we-7 / 1985 okanye i-Aragon, kaDisemba. Ngomhla wama-22, 2009 - Ukuhambelana ngokufuna uluntu lwamaqela anomdla (ubuncinci abamelwane) kwabo bafanelekileyo ukwenza ibhunga, kwaye inani labo eliphezulu lamacandelo liye lahamba ngokuthe ngcembe ukusuka kwi-500 ukuya kwi-40, ebonisa umnyango wokuphuma wenkqubo, ngokubona kwangaphambili " ukungasebenzi kakuhle kwayo” kunye neziphumo zayo, eziya kuba kukuphela kolawulo lwebhunga elivulelekileyo. Ngokombono obanzi, i-ideologue yoMgaqo-siseko we-78, uFernández Miranda, walumkisa ukuba akunakwenzeka ukufezekisa injongo yentlalontle ngaphandle kolamlo lombutho omnye okanye ngaphezulu, umqolo kunye nabantu abanoxanduva. Kwaye elo liLizwe elisemthethweni ngokowona mlinganiselo mkhulu wangoku, uMgaqo-siseko. Kwinqaku layo lesi-6 libonelela ngokoqobo: "Amaqela ezopolitiko amele ubuninzi bezopolitiko, anegalelo ekuqulunqweni nasekubonakalisweni kwentando ethandwayo kwaye sisixhobo esisisiseko ..." yenkqubo yedemokhrasi. Ngomoya wohambo lokuyila, uNksk. Díaz, ngemvume ye-La Moncloa-kunye nokukhanya kwe-orgiastic, ndiyaphinda-, iphakamisa kwaye iya kubhengeza ukuba ijikeleze zonke iidolophu zaseSpain ukudiliza amaziko abo, abahlali okanye uluntu okanye ithi, kumboniso wenqanaba lesibini, kwaye iwaphose kubunzima be-amorphous njengento ephangiweyo ukuba iqwenge, ngokungakhathali. Lubizo oluthe ngqo ekulawuleni kakubi. Kwaye kunye nokuba nokwenzeka kwesenzo esikhawulezileyo. Xa ubuchule buyimfuneko, ngokuvakalayo, izithintelo zokuthintela ngokuchasene nobuvuvu, kunye neziphumo eziyingozi, zothungelwano kunye 'nobuxoki', ukusuka kwelona nqanaba liphezulu lezopolitiko, kunye 'nomtsalane' ohamba kunye nabasetyhini kwaye banokusebenzisa ukuxhatshazwa, ukushukunyiswa. Yolanda Díaz abantu kubantu ukuze bajonge kuphela izilangazelelo zabo, ngokudelela umanyano, nokuba kutheni kungenjalo, ngokubhekiselele kuloo nto ilungileyo, isiqhamo somzamo kunye negazi leenkulungwane, eli lizwe 'eliqhelekileyo kubo bonke abaseSpeyin'. Sisiphi esinye isigidimi abasinikwayo? Ngenxa yokuba akufanele ukulibala ukuba uDíaz, ekhonza kude kube namhlanje njengenkxaso yeprojekthi ye-Sánchez, sele evule iingcango zamandla kunye nemigaqo-nkqubo yakhe kulabo abenze ukubulawa okubandayo kukaMigue Ángel Blanco kube yinyani. Kwaye akacebisi oku, kodwa kunokuba i-Sánchez-Díaz, okanye i-Díaz-Sánchez tandem immangalele, akenzi umyalelo: USánchez ulumkisa ukuba amandla avaliwe kuye ngaphandle kwesobunxele kwaye unika uYolanda i-carte blanche, eyazi. ukuba uya kuntlitheka . Kodwa wayethembe ukuba oku kungaphandle nje 'kokuba'. Umgaqo-nkqubo we-fait accompli ubusoloko usebenza kwiqhinga lika-Sánchez lokuba ngumongameli. Sukuqala ukwazi ukuba uMgaqo-siseko ufuna amaqela, kwaye idemokhrasi ephilayo yangaphakathi ngumgaqo obalulekileyo nosemthethweni kumaqela. Kwaye, nangona kunjalo, uyayazi kwaye uyabelana ngayo kwisicwangciso sakhe sombono omfutshane kunye ne-sibylline, ukuba u-Yolanda akabandakanyi naliphi na iqela kunye naliphi na ilizwi eligunyazisiweyo kwisenzo se-Sumar, eMadrid, uyachaza: wayefuna ukuba kuphela kwesalathiso, kwindawo yokuvalela iindlebe. Oko kukuthi, lizibhengeze njengozwilakhe. Ngokukrwada. Ngokunyanisekileyo. Ubudenge kwilizwe “lamadoda akhululekileyo” -oluqinise ubungangamsha buka-Isabel la Católica- apho nawuphi na ummi wayenokuthi kukumkani (naku 'kumkanikazi' uDíaz): "Njengendoda-ngaba singathetha umntu?– I awazi ngathi, kwaye njengomntu yiba ngowethu nakuthi”. Ekuhambeni kwexesha, kwaye ukuba sinokulinda, u-Yolanda Díaz uya kugxothwa ecatshukiswe 'zinyosi zakhe' ngaphandle kwe-hive, nokuba ngaphandle kokuzinikela, kwaye emva kwemaski ekhuselayo, uMongameli Sánchez wolula ingalo yakhe ukuze amkhusele kwizibonda. Kodwa akwenzeki ukuba ungayanga koku kudilika kwamaziko kwiziko likarhulumente. Nangona u-Yolanda Díaz ehamba ngebhasi-kwiindlela ezinkulu esizakhele zona- kwaye kungekhona e-Falcon ngokuxhuma okuncinci. Yimeko emandundu ngokungaqhelekanga. Ngemibono ebanzi yabantu abaninzi, yinyani, uComandante Chávez, eVenezuela, kunye 'nosikelelekileyo' u-Ortega eNicaragua, baphakama benganxibanga sifuba. Kukho imigilingwane yentlalo. UCuartango ukhumbula ibinzana likaCamus malunga "neempazamo zezopolitiko" ekudala zilunyukiswa ukuba ziya kukhokelela kwisiphithiphithi: "Sizokwala kude kube ngumzuzu wokugqibela ububele bobuthixo (okanye indawo eqhubekayo) enokuphazamisa ubulungisa babantu." Kwakusele kulungile kunye nokuxolelwa kwabo bagwetywe nge-1-O, umzekelo. Ngoku akusekho nje uMthetho weMemori yeDemokhrasi, ozimisele ukuhlala ebhentshini kwabo batshutshiswa yi-ETA; Umngcipheko mkhulu kuba ukufakwa okutyholwayo kokulawulwa kwabantu ngokuchazwa akufumaneki kodwa kunoko kuyityhefu kwendalo: ukugxothwa kosekela-mongameli wayo, kunye nokungagunyazisi okucacileyo, ukongeza, kukaMongameli Sánchez, kufanele ukuba sele kwenzeke ukuze kungabi nodaka. , ngaphandle kokuphuma okucocekileyo, iipolitiki zelizwe.
