UCarlitos, owayethanda iUnited States waza ekugqibeleni wazishiya kwindawo yokutyela e-Oakland. UMarcela, umlingisi ongaphumeleliyo apho indoda ifuna i-pendants iminyaka ukuze ilale ecaleni kwakhe. U-El Chino Pajares, othanda inja yakhe njenge-revolver yakhe. UPaula, blonde, kodwa ufuna ukuba mnyama. UToni, umPeru odelela abantu basePeru. Okanye mhlawumbi laa nkwenkwe iqhelana nayo yonke into, kwanokuzibulala kwabahlobo bayo. Kwaye njalo de ugqibezele amabali alishumi elinambini atyhilwa nguSantiago Roncagliolo kwi-'Lejos. Amabali abantu abahambayo '(Alfaguara). Kulo mqulu wokuqala wamabali amafutshane, okanye kunoko, ekungeneni kwakhe kuhlobo awayelusebenze ngamaxesha athile, i-Alfaguara Santiago Roncagliolo ibhaso eliphumelele ibhaso lenza umfundi ahleke kabuhlungu. Kutheni esenza lento. Ngaphandle kwenceba okanye inkcitho. Ayilunganga, iyahlekisa, ibonakalisa ubudoda kakhulu ngeyona ndlela ingathintelekiyo, kwaye inokohlwaywa ngokurhoxisa ubungcwele. Umfundi ujongene nentlekele, kwaye uyahleka; ukuthantamisa, kunye nokuhleka; kwabangakholelekiyo kwaye bahleka. Amabali ka-'Lejos' aqhekeza uncumo ebusweni bakhe nabani na ofundayo. Le ncwadi ayithethi malunga nokufudukela kwelinye ilizwe, nto leyo imalunga nokuba mdala. ukuncipha Kuquka ukuphoxeka. Kuhle kwaye kuyahlekisa ngorhatya. Abalahlekileyo kunye nabazulazulayo I-bestiary eboniswe nguRoncagliolo iyamangalisa. Kukho imfesane ekungcoleni kwakhe. “Abaphumeleleyo bayadika. Ngaphandle kokuba yincwadi yokuzinceda, kukho imibongo emininzi ekoyisweni nasekuncothuleni kunoloyiso,” utsho umbhali, osandul’ ukufika ngololiwe osuka eBarcelona, isixeko apho ahlala khona ixesha elide. deda Yintoni emangalisayo ngala mabali kukufumanisa ukuhleka kwezona meko zibuhlungu kunye nezishiyekileyo, uphawu oluboniswa yiPeruvia kwincoko yakhe. Phantse soloko ephakamisa isiqhulo kwigumbi lokulala. Loo talente yendalo ijika ibe kula maphepha. “Ndikhule ndinoburharha njengesixhobo nekhaka ngokuchasene nenyaniso. Yonke into eyenzekayo ePeru yayilusizi kangangokuba isigqebelo nempoxo yayiluloyiso oluncinane. Ukuhleka into eyenziwa bubomi kuthi yayiyindlela yokujikeleza. Uburharha yindlela yokuthetha kwizinto ongenakuzitshintsha, kodwa unokuzihleka”. Amen. Iimeko ezimanyumnyezi zenzeka kule ncwadi anokuthi nabani na azithathe njengezobuxoki, ukusuka kwi-xenophobic misanthropes ukuya kwi-'metaracism' eyenziwa ngabasetyhini basebumelwaneni abangenabungozi. Ndinqwenela ukuba ibiyi-parody. Bonke aba balinganiswa bakhona. Umnqa kukuba abo bafudukayo kule ncwadi, enyanisweni, banobuhlanga. Baye bafundiswa ngobuhlanga. Ingxaki kukuba baye bafudukela kwindawo apho bangamaIndiya”, uhleka uSantiago Roncagliolo. Isihloko esinye sikhokelela kwesinye kule ncoko. Unyango lwendalo lukaRoncagliolo lokuchasa abantu basemzini, isini, isithukuthezi, ukufa kunye nonxunguphalo lixesha eliphantse libe lingalindelekanga apho umntu omnyama anokuthiwa mnyama. Masithi, yincwadi ebiphembelela ingaphakathi layo iminyaka. Kwaye ibonisa, ngenxa yokutsha kunye nokuluma. Incwadi ethi 'Prewoke' “Le ncwadi yabhalwa ubukhulu becala ngaphambi kokurhoxiswa kwehlabathi. Ezi ntsomi luhlobo lwedayari. Thetha ngephupha lokuhamba kunye nokuba kwenzekani xa uhamba. Ubomi bufana nencwadi yamabali kunenoveli: buyaguquguquka, abukho ngqiqweni, kwaye izinto aziqhubeki. Ekuphela kwento eyenzekayo kula mabali lixesha: uyakhula”, utsho umbhali wencwadi ethi 'Red April'. 'Kude' ufumana idayari evela kuRoncagliolo yeminyaka engama-25 edlulileyo kwaye kubabhali abaninzi awabafundayo ngelo xesha. Ngokutsho kweliphi ibali, iPeruvia ibonakalisa uburharha kunye nobuhle kubabhali awayebafunda ngelixa ebhala: URoberto Bolaño, uJoyce Carol Oates okanye uRichard Ford. Ukuqulunqwa kwiskripthi, i-journalism ye-journalism kunye nenoveli, uRoncagliolo ujongana nale ncwadi kwirejista eyahlukileyo. ULWAZI OLUNYE noticia Ewe Nokuba utsho ngenye indlela “Xa ndibhala incwadi, inoveli, ndizama ukuphila obunye ubomi ukuze umfundi aphile, ndizama ukuyila ihlabathi. Ndicinga amabali njengesivumo osenza kumntu wasemzini ongasokuze uphinde uthethe naye. Lo mpu we-sniper uqhuma kula mabali. Ukulala nomntu Inxalenye entle yabalinganiswa kule ncwadi ithwaxwa bubulolo obungapheliyo, uloyiko olungxamisekileyo lokulala wedwa. Nangona bethanda umntu okanye ngenxa yokuba beshukunyiswa ngumnqweno wesini, kodwa ngenxa yesidingo sokuqala senkampani. “Olo luphawu lokuncothulwa kweengcambu,” utshilo. “Abalinganiswa bale ncwadi abazazi ukuba ngoobani okanye bangabaphi. Baya kwilizwe elingekhoyo, ekunokwenzeka ukuba alikho naphi na, kwaye alisayi kuze libekho. Yiyo loo nto kubo kubaluleke kakhulu ukulala nomntu, ukuba umntu olazi ilizwe lakhe ubusuku obunye, abe nendawo yokuhlala ubusuku obunye”. U-Roncagliolo unesiphiwo sokwenza isitayile ukugqithisela kwentlekele, ngokungazithatheli phezulu, ngaphezu kwayo yonke into. xa izinto zinzima kakhulu. “Andizange ndicinge ukuba ndiza kuba ngumbhali. Bendisazi ukuba ndizobhala. Nyhani ke ndeza eSpani ndafunda iscreenwriting kuba kaloku ukuba yiscreenwriter kwakubonakala ngathi ngumsebenzi. Ndandifunda iskripthi eMadrid, kuba eyona nto yandichukumisayo neyandichulumancisayo yayikukubalisa ibali. Ndibhalela ukuba ndibe ngabanye abantu, ndibe nobunye ubomi”. USantiago Roncagliolo wayefuna ukuba ngumbhali wepolitiki, kodwa izinto zasePeru zatshintsha. Wafika eMadrid ngo-Oktobha 12, 2000. Wayevela kwimvelaphi esemgangathweni, efana kakhulu nohlobo lwabalinganiswa abachazayo: izidalwa ezinobomi owenziweyo ezizifumana zikwimeko 'engabhalwanga'. “Intsapho yakowethu yayiphila kakuhle, kodwa yayingenayo incwadi yokundwendwela yaseSpeyin. Ngapha koko, ndandingenamaphepha. ESpain, ufumanisa indlela ebehlala kakuhle ngayo ePeru, kodwa nokuba bendikuthanda ukuhlala apha.
